Ute Bill Thompson

Indian Legends

Indian Legends Articles

Origins of the Ute People
Origins of the Ute People

Before there were any people anywhere, the Creator, "Sinawaf", cut sticks and placed them in a large sack.  After many days, this aroused the curiosity of the coyote.  When Sinewaf was away, the coyote could no longer control himself and opened the sack.

Out came many people who scattered in all directions.  Each spoke a difference language from the others.  When Sinewaf returned, there were only a few people remaining in the sack.  He was furious with the coyote, as he had planned to distribute the people equally in various parts of the land.  As there could now be no such equity, there would be wars among the different people, who would fight for the best locations.

Of the small group left in the sack, Sinawaf called them Ute or Nuche, which meant "the people".  They would be a very brave and strong tribe.

The Ute Legend of Grand Lake
The Ute Legend of Grand Lake

A group of Utes were camping on the shores of Grand Lake when they were suddenly attacked by an enemy tribe of the Arapaho (and in some versions the Cheyenne as well).  As the brave Ute warriors began fighting, the women and children were hurried onto a large raft for safety and pushed to the middle of the lake.  As the battle continued, a treacherous wind overturned the raft and all the women and children were drowned. Many Ute warriors were also killed during the fighting. 

The legend holds that you can still see ghostly forms in the morning mist rising from the lake and hear the wailing of the lost women and children beneath the winter ice.  The Utes avoided the lake for many years because of these tragic events and evil spirits.

Ute Legend of Canyons
Ute Legend of Canyons

Major John Wesley Powell was in the first party to make a recorded climb of Pikes Peak in 1868.  Later, he would lead the first expedition of the Green and Colorado (Grand) Rivers. He was very interested in the Indian tribes that he encountered and later became head of the new U.S. Bureau of Ethnology.  He recorded this legend as told by the Utes on his first visit to the Colorado mountains, during his Pikes Peak climb.

A chief of the Utes mourned the death of his beloved wife, and his grief was so deep, that no one could console him.  Then the Great Spirit, Ta-Vwoats, appeared to him and promised to take him southwest to where he could see where his wife had gone, if he would promise to grieve no more.

Ta-Vwoats rolled a magical ball before him and it crushed mountains, earth and rocks, making a trail to the land of the afterlife.  Following the ball was a rolling globe of fire which the Great Spirit and the chief followed.  At last they were in the happy land where all was blessed with plenty and joy.  This was where the chief's wife had gone and he was glad to see it.

When they returned, Ta-Vwoats told the chief that he must never travel that trail again during life and warned all the people against it.  Knowing that those who had lost their loved ones would be tempted to make the journey, Ta-Vwoats rolled a river into the canyons so that no one could enter.

Ute Legend of the Quaking Aspen
Ute Legend of the Quaking Aspen

It is amazing to behold the continuous quivering of aspen leaves in groves around Grand County, even when there is no apparent breeze.

According to Ute legend, the reason for this unique aspect of the aspen tree happened during a visit to Erath from the Great Spirit during a special full moon.  All of nature anticipated the Spirit's arrival and trembled to pay homage.  All except the proud and beautiful aspen. The aspens stood still, refusing to pay proper respect. The Great Spirit was furious and decreed that, from that time on, the aspen leaves would tremble whenever anyone looked upon them.

Ute Legends of Hot Sulphur Springs
Ute Legends of Hot Sulphur Springs

Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows.  They lived in peace and harmony for "as many years as there are hairs on the head."

In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods.  He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun.  As victors, they would return in glory with much wealth and many captives.

Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war.  He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe.  He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more."

Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest.  In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people.  As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him."

The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream.  From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago.

Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die.  The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.

Articles to Browse

Topic: Regions

The Troublesome

Tradition holds that an army party led by one Lt. Col Johns gave the name of Troublesome to what had sometimes been called Oties Creek.  The Army was plotting a road in 1865 and had to go north to the forks of the East and West Troublesome in order to cross it, because of the soft soil, thereby being a “troublesome” creek.  Some historians claim that mountain man “Colorado Charley” Utter had built a cabin on the creek in 1861, which became a popular stopping place for early hunters and trappers in the region.  Another report credits John S. Jones of Empire with a cabin near the mouth of the Blue River, a few miles away, that same year.

Among the earliest settlers on the Troublesome were Barney Day, Henry King and Martin “Dock” McQueary, who had a cabin there in 1871.  In 1878, a post office was established at the King home. 

By the end of the century, many ranches had been established at on Troublesome Creek.  Farthest upstream was the remote George Hendricks ranch, difficult to reach year round and totally cut off from the rest of the world during winter snow.  Mrs. Hendricks had a large library and gave her children a sound education prior to their high school years in Kremmling. 

Among the most prominent ranches were those of George and Forrest Wheatly.  Probably the largest ranch (3000 acres) was that of the family of Con Ritschard, lying just north of current day U.S. Highway 40 east of Troublesome Creek.

Life was hard for the settlers in the area.  Like much of Grand County, the soil was frozen as deep as eight feet in the winter.  One memoir noted that when there was a death in the winter, the corpse was placed in the roof of a cabin, well swathed, until the spring thaw allowed for permanent burial.

There was a six year school (second to seventh grade) and a post office established at Pearmont about half way up the Troublesome, in the 1920s.  This area was named for local settler Gus Pearson.

Ranching was not the only pursuit along the Troublesome Creek.  Settler Roy Polhamos grew lettuce and shipped it through the Granby Cooperative to Denver.  He also had a potato contract with one of the Denver grocers.  Other growers contributed to the 125 refrigerated train carloads of lettuce that were shipped from Granby in 1924.  By 1929, 34 farmed from Granby to Troublesome netted $46,000, a highly respectable profit in those days.

Colorado Mountain Wild Flowers

A sight to behold
Not just a story to be told
A beauty of our own Grand County things
of the past of here and now

A sight that will forever last
Field, and fields everywhere down low
More growing the higher we go

Our beautiful Colorado mountain flowers
The prettiest of anywhere
All of those colors

Scattered among the trees
Swaying in the breeze
Yellow, purple, blue, pink and red

Tiny little heads
Names of them all I do not know
Just that here they grow
Making a wonderful show!

Oct 2006

Religion

Article contributed by Betty Jo Woods

The first known white settlers came to Grand County about 1874 but there were no established churches for many years. The area even lacked circuit riders and camp meetings so typical of many other parts of the West.

The first building used exclusively for a church was probably an Episcopal church in Grand Lake, erected in 1896, but used sporadically during summers only. An Arapahoe Indian who was an Episcopal priest held occasional services in that town.

The First Congregational Church of Hot Sulphur Springs was dedicated in 1904 and other churches were also established about the same time in Kremmling and Fraser. 

Sunday School activities along with special holiday services and women’s activities seemed to be what provided continuity to worship efforts. Curiously, at one time a local newspaper carried weekly Sunday School lessons.

A Greek Orthodox church was built in Hot Sulphur Springs for the many of that faith who visit there. A major growth spurt developed during the last quarter of the 1900’s when older buildings became overcrowded and residents, long-term and recent, decided to commit time and money to new church buildings. In 2004, 28 churches were listed in the telephone directory.

Sources:
R.C. Black, Island in the Rockies. Pruett Publishing Company, 1969
Grand County Historical Association, Volume XV, Old Time Religion Early Churches, Grand County. Egan Printing Company, 2000

Crawford

Maggie and Jimmy Crawford came to Middle Park in the summer of 1874 with their three children. They were given a piece of property and built a one room sod roofed cabin in Hot Sulphur Springs. They were probably the first family to stay the winter in Middle Park.

As they settled in for a long hard winter, Jimmy continued exploring lands to the west. He found prime land near a spring that made a unique chugging noise. That sound reminded him of the steamboats on the Missouri River back home. After that winter, Maggie returned to Missouri with her family, while Jimmy built a cabin on the new filing, which would later become known as Steamboat Springs, Colorado.

By 1876, Maggie and the children were back in Colorado, and the family became founding members of that new community.
 

Topic: Mining

Dutch Town

When two Germans, having imbibed too liberally shot up the mining town of Lulu City, they were run out of town.  They went higher and established camp, on the side of Red Mountain near timberline.  There they found a lode of low grade gold, silver and lead.

While it lasted only two years, this encampment came to be called "Dutch Town".  Gradually the fierce winters and lower quality of ore drove the settlers out, leaving only a few empty cabins about a mile west of Lulu City. 

 

 

 

Topic: Towns

Tabernash

The town of Tabernash was established in 1905 on the location of the old Junction Ranch. The name came from the Ute Indian, Tabernash, who was killed here in 1878 during a confrontation with a posse sent to stop the Indians from tearing down fences and racing their horses on the white mans newly "private" property.

In 1913 the locomotive terminal was relocated from Fraser to Tabernash by the Denver and Salt Lake railroad. When the Moffat Tunnel was completed, the need for the terminal diminished, but the community persisted with a ranching economy.

 

Topic: Indians

Indians

There is a great deal of evidence of primitive cultures in what is now Grand County, but all seems to have been transient until the modern tribes arrived, probably around 1450. The Arapaho Tribe claimed the northern part of this region and were in frequent territorial dispute with the Ute Tribe, who were dominate in the Colorado Rockies. The Utes did not have “chiefs” in the sense of the organized Plains Indians.

There were five different tribal groupings in Colorado, and those in the Grand County area were known as the “White River Utes”. The Uncompahgre Utes lived in the southern area of the state, near the San Juan Mountains. Their spokesman to the white man was Ouray, and because of his knowledge of Spanish and some English, the federal negotiators designated him “Chief of All Utes”. Thus it was he, who in 1868 agreed that most of the land west of the 107th degree longitude (about one third of Colorado) would be a Ute Reservation “for all time”.

Ouray probably never knew the Utes of the northern region and they were never notified officially of this treaty. Suddenly, their favored hunting grounds of Middle Park, the healing waters of Hot Sulphur Springs, and much of the Front Range and Gore Range were opened to white settlement. Naturally there were tensions between the Utes and the white settlers and there are several well documented accounts of disputes in the area, including the killing of Tabernash, retaliatory strikes by the Utes, and the supposedly intentional burning of Middle Park by Colorow. Finally, there was an uprising in 1879, known as the Thornburg and White River Massacres, and the result was that the Utes were evacuated from almost all of their former reservation and driven to the Utah area in 1882.

Though much of the culture, knowledge and influence of the original Indian people has been lost to time, Ute and Arapaho names still grace many landmarks in Grand County.
 

Topic: Agriculture

Agriculture of Grand County

The first settlers in Granby realized the sunny days and cool nights were perfect for growing one crop in particular, lettuce. Lettuce farming boomed in the 1920's and a new industry was born. Granby had become an important railway center as tracks were laid over the Divide at Rollins Pass,giving the Moffat Railroad access to Salt Lake City.

Granby produced some of the best-known lettuce in America. There are even tales that New York's Waldorf-Astoria Hotel bragged of their “Granby Lettuce” on the menu. Then a blight settled into the soil, probably brought in by the wooden crates used for shipping, and the lettuce business was ruined. Since then, ranching has replaced agriculture as Granby's major industry.

Topic: Biographies

R.W. "Dick" McQueary

R.W. (Dick) McQueary was born May 9, 1868, in the San Luis Valley near what is now Del Norte. Dick moved to Grand County in 1876. In 1892, Dick, newly married, began freighting between Hot Sulphur Springs and George Town's railroad terminal.

He moved boxes of merchandise for the general store, barrels of whiskey for saloons and machinery for sawmills. On one of these trips he decided to build cabins closer to Berthoud Pass. His crew built several log buildings 6 miles from the top of the pass and named it "Spruce Lodge".

In the spring of 1893, Dick contracted to open snowbound Berthoud Pass by middle June. He moved his wife Jessie and three-months old son to Spruce Lodge. Snow was shoveled from the roofs and trails to the buildings. Heat from stoves thawed the frozen dirt roofs and water entered the cabins. Pans were placed under the leaks to catch snow water. Work was completed 2 weeks later. On June 14, snow began to fall and canvas was placed over stove pipes to keep water from putting out the fires. Four feet of snow fell and the only dry place in the cabins was the pallet with the baby on it under the table.

1895 saw Dick Mcqueary homestead 320 acres between Pole and Crooked Creeks The ranch was named "Four-Bar-Four" after Dick's cattle brand. It became a well-known travel stop and is a point of interest to this day. By 1909 R.W. was freighting the Grand Lake area and became involved with building a road between the foot of Milner Pass to Pouder Lake at the summit. Dick bid $49,000 to build the road. Three years later, completion of a rough outline of the entire road through Rocky Mtn.National Park. M cqueary completed the west side and Jacobson the east side. Dick prepared festival grounds west of Grand Lake and a large crowd enjoyed the road opening celebration.

Topic: Mountains
John Wesley Powell about the time of his Longs Peak ascent

The First Recorded Ascent of Long’s Peak

John Wesley Powell about the time of his Longs Peak ascent

After his discharge from the Union Army in 1865, a veteran who lost his right arm at the Battle of Shiloh, Tennessee as a commander of a field artillery battery, John Wesley Powell was appointed curator of the Illinois Natural History Society’s Museum located at Illinois State University-Normal. Later, he was a Professor of Natural Science at Illinois Wesleyan University-Bloomington. 

In the summer of 1867, Professor Powell and his wife Emma, brought five students of the two university’s and six educators at other Illinois schools to Colorado Territory. Two peaks over 14,000 feet were climbed. Pike’s Peak (Emma was the 4thwoman to do so), and Mt. Lincoln. The expedition combined exploration and higher education of large scale student field trips was the first of its kind in American college history. 

In the autumn, the Powell’s visited the natural Middle Park hot springs (the heart of Hot Sulphur Springs) owned by William N. Byers editor of the Rocky Mountain News. The caretaker of the springs introduced himself as Jack Sumner, also a Union Army veteran, and Byers’ brother-in-law. Near the springs was the Grand River as the headwaters of the Colorado River were called. Around a campfire Powell and Sumner made plans for a Colorado River Exploring Expedition. Looming over this decision on the eastern horizon was Long’s Peak.  In November, Wes and Emma Powell departed for Illinois filled with fortitude to return to Colorado. 

John Wesley Powell sought financing for an 1868 expedition from the museum and university’s boards of education, being happy to oblige. However, his request to draw supplies from U.S. Army western warehouses took an Act of Congress to approve. The Smithsonian Institute donated scientific materials. The expeditions purpose was to stock the natural history museum with large collections of specimens representing different sciences and illustrating the resources of the country. Before leaving Illinois for Colorado, it was understood that the ascent of Long’s Peak would be attempted. 

At Chicago on June 29th, a special Pullman car of the Chicago & Northwestern Railroad arrived with a banner lettered “Colorado Scientific Exploring Expedition”. At 3 p.m. Professor and Mrs. Powell, with 19 others were taken to Omaha, Nebraska traveling all night. In the morning they rode a Union Pacific train to Cheyenne, Wyoming. They were organized into messes of four and drew supplies from the army warehouse. Each man had to break his own bronco for the pack train ride to Denver. One man was bucked into a cactus. A Reverend was thrown with his foot hung in a stirrup. While being dragged he said, “take hold of her boy’s. Whoa!  Sweet little angel you.” They arrived and camped at Denver on July 14th. Then proceeded to Empire where they were greeted by mountain man and guide Jack Sumner,  William Byers, and Ned Farrell.  

So much was untouched to be plucked in the names of anthropology to zoology. A week was spent on Berthoud Pass. One young scientist shot a jack rabbit thinking it an antelope. Jack Sumner was used to dudes. Finally, the expedition arrived at Mr. Byers’ resort where headquarters and the Reverend’s “Preaching Tent” was set up. Rest and relaxation were enjoyed by soaking in the hot springs. 

Professor Powell used his military rank Major. He never let the loss of his right arm hinder him. The Major took a trip to the Rabbit Ears and Gore Range where the highest peak is named Mt. Powell. When he returned the Major selected his student squad for the ascent of Long’s Peak. Chosen were L.W. Keplinger, and Sam Garman. One old mountaineer told the two that nothing could get them there that didn’t have wings. The idea of tenderfeet trying the ascent was ridiculous!

August 20th-22nd -The Major, his brother Walter Powell, Jack Sumner, William Byers, Ned Farrell, and the squad, departed headquarters mounted on horses, and one pack mule with 10 days rations. Each carried a pistol or rifle. The squad had weather equipment. They camped at Grand Lake. In the morning the party of seven rode up a steep rock ridge almost impassable by fallen timber. They corralled the equines at Mt. McHenry elevation 13,327 feet and camped for the night. At 7 a.m. the Major made bacon and biscuits. The men stuffed their pockets with a two day’s allotment. Leaving their firearms behind Sumner and Keplinger led the way to Wild Basin over tortuous terrain. All arrived exhausted at 2 p.m. except for Keplinger who volunteered to find a route to Long’s Peak. Keplinger went through the notch and was within 200 feet of the crown. Turning to enjoy the view he almost became an eternal resident of Estes Park. Nightfall was setting in and he had to return to Wild Basin. To his amazement Sumner was hollering and had lit beacon fires. At 10 p.m. Keplinger and Sumner were in camp. 

At 6 a.m. on August 23rd, Keplinger led the way. Required of each was caution, coolness, and intense labor; life depending on the grasp of fingers in a crevice that would hardly admit them. Moving up in order were Keplinger, the Major, Sumner, Byers, and the others. Before 10 a.m. the entire party stood on Long’s Peak summit, elevation 14,255 feet. “Glory to God!” shouted the Major. For three hours they remained enjoying the spectacular views. North, south, east, and west. They counted 32 alpine lakes. An American flag was flown and left. A monument was built, and a baking soda can was used as a time capsule. Placed in the capsule were each member’s names, and the temperature. A biscuit was going into the capsule but the Major objected as he wanted fame as a mountain climber and not a biscuit maker. The capsule was sealed for the next climbers to find. Wine was sprinkled on the monument and disposed of in the usual manner. Two members abstained. 

The descent route went towards the branches of the St. Vrain River. Noticed on the snowbanks were two bears feasting on grasshoppers numbed by the cold. On the western branch of the St. Vrain the party was out of grub and they rested for the night. The men hiked to Mt. McHenry where a hearty breakfast was made. The two Powell’s, Sumner, Byers, and Farrell, returned to the springs on August 25th. Keplinger and Garman remained to record high altitude weather. Submitting the first mountain climate observations to the Smithsonian Institute. 

The First Recorded Ascent of Long’s Peak (with a lengthy caption) was published in the Rocky Mountain News by William N. Byers on September 1, 1868. Proud of the fact, “that all were eminently successful and satisfied; the more so because the mountain had always before been pronounced inaccessible, and ours was the first party that had set foot on its summit.” 

   

 

Indian Legends