Ute Bill Thompson

Indian Legends

Indian Legends Articles

Origins of the Ute People
Origins of the Ute People

Before there were any people anywhere, the Creator, "Sinawaf", cut sticks and placed them in a large sack.  After many days, this aroused the curiosity of the coyote.  When Sinewaf was away, the coyote could no longer control himself and opened the sack.

Out came many people who scattered in all directions.  Each spoke a difference language from the others.  When Sinewaf returned, there were only a few people remaining in the sack.  He was furious with the coyote, as he had planned to distribute the people equally in various parts of the land.  As there could now be no such equity, there would be wars among the different people, who would fight for the best locations.

Of the small group left in the sack, Sinawaf called them Ute or Nuche, which meant "the people".  They would be a very brave and strong tribe.

The Ute Legend of Grand Lake
The Ute Legend of Grand Lake

A group of Utes were camping on the shores of Grand Lake when they were suddenly attacked by an enemy tribe of the Arapaho (and in some versions the Cheyenne as well).  As the brave Ute warriors began fighting, the women and children were hurried onto a large raft for safety and pushed to the middle of the lake.  As the battle continued, a treacherous wind overturned the raft and all the women and children were drowned. Many Ute warriors were also killed during the fighting. 

The legend holds that you can still see ghostly forms in the morning mist rising from the lake and hear the wailing of the lost women and children beneath the winter ice.  The Utes avoided the lake for many years because of these tragic events and evil spirits.

Ute Legend of Canyons
Ute Legend of Canyons

Major John Wesley Powell was in the first party to make a recorded climb of Pikes Peak in 1868.  Later, he would lead the first expedition of the Green and Colorado (Grand) Rivers. He was very interested in the Indian tribes that he encountered and later became head of the new U.S. Bureau of Ethnology.  He recorded this legend as told by the Utes on his first visit to the Colorado mountains, during his Pikes Peak climb.

A chief of the Utes mourned the death of his beloved wife, and his grief was so deep, that no one could console him.  Then the Great Spirit, Ta-Vwoats, appeared to him and promised to take him southwest to where he could see where his wife had gone, if he would promise to grieve no more.

Ta-Vwoats rolled a magical ball before him and it crushed mountains, earth and rocks, making a trail to the land of the afterlife.  Following the ball was a rolling globe of fire which the Great Spirit and the chief followed.  At last they were in the happy land where all was blessed with plenty and joy.  This was where the chief's wife had gone and he was glad to see it.

When they returned, Ta-Vwoats told the chief that he must never travel that trail again during life and warned all the people against it.  Knowing that those who had lost their loved ones would be tempted to make the journey, Ta-Vwoats rolled a river into the canyons so that no one could enter.

Ute Legend of the Quaking Aspen
Ute Legend of the Quaking Aspen

It is amazing to behold the continuous quivering of aspen leaves in groves around Grand County, even when there is no apparent breeze.

According to Ute legend, the reason for this unique aspect of the aspen tree happened during a visit to Erath from the Great Spirit during a special full moon.  All of nature anticipated the Spirit's arrival and trembled to pay homage.  All except the proud and beautiful aspen. The aspens stood still, refusing to pay proper respect. The Great Spirit was furious and decreed that, from that time on, the aspen leaves would tremble whenever anyone looked upon them.

Ute Legends of Hot Sulphur Springs
Ute Legends of Hot Sulphur Springs

Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows.  They lived in peace and harmony for "as many years as there are hairs on the head."

In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods.  He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun.  As victors, they would return in glory with much wealth and many captives.

Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war.  He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe.  He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more."

Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest.  In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people.  As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him."

The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream.  From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago.

Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die.  The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.

Articles to Browse

Topic: Biographies

Howard Henry Yust

Howard Henry Yust was the sixth child of Charley and Mary Yust, born April 18, 1891 on their homestead by the Blue River six miles south of Kremmling. At age eleven, Henry worked as a teamster. He and his brother Bill rode broncs at early Middle Park Fairs. He homesteaded part of the ranch then grew potatoes Wynn Howe sold at his Troublesome store. Henry and his brother Ed raised lettuce in 1924-5 where Mesa, Arizona is now.

Winters, Henry and Ed broke horses. Daily they rode five miles through deep snow. The first day one brother led the unbroken horse ridden by the other brother. The next day, the two rode their two horses together, but separately to feed the Yust family cow herd at the mouth of Gore Canyon. Loose hay pitched onto team pulled sleds was pitched off in meadows.

In the summer of 1931 Jack Shiltz approached Henry while he and Ed were building the first water carrying flume/suspension bridge over the Blue River and asked if he would work for Middle Park Auto in Granby as a mechanic. Henry asked Ed if he wanted the ranch. Ed said yes, so Henry left. Later, Henry operated Standard stations in Kremmling, first the current Kremmling town hall, second now O'Aces Liquor. After he leased the second station to Dolye Likely, Henry operated a rock shop where he sold jewelry he made.

July 7, 1943 Henry married Mary Anna Ostergaard. They raised Mary's nieces Willa Jo and Donna Dee Ostergaard. On his last visit to Kremmling August 30, 1980 Henry showed Jim Yust the location of Elliott's cabin on Elliott Creek three miles south of Kremmling. Elliott squatted on land now owned by Blue Valley Ranch when he was killed by Indians taking revenge for the killing of Chief Tabernash. This band went on west to participate in the Meeker Massacre (1879). Henry died Election Day November 4, 1980 in Northglenn, Colorado.

Topic: Agriculture

Timothy & Clover at Hurd Creek Ranch

Before the invention of seeding machines, a farmer or rancher would walk across his field in a straight line carrying a bucket or sack of seed with one hand. With his other hand he would fling fistfuls of fertile grain in a wide arc in front of his path. On reaching the end of the field, he would refill his bag, move over a few yards and repeat the process on the way back. After hours of walking and the casting of numerous sacks of seed, one handful at a time, the field would be planted.

I guess I was about 13 or maybe 14 when my father decided to plant timothy and clover on the east half of the meadow on the mesa. The area to be planted was probably forty acres or more that the ranch had leased to a Hindu man to grow lettuce and other truck crops. For several years we had gotten free lettuce for our table and our milk cows had loved the turnips from his harvest that were either too big or too small to be sold. I guess the profits from his work weren’t very good and the risk of growing lettuce in the rainy valley was too high. The Hindu had abandoned his lease and we would now put the water and the land to our own good use. Since we had no seeding equipment, we would broadcast the seed by hand. It would take hundreds of pounds of it to do the forty acres.

I was eager to help. Dad looked skeptical but finally agreed to let me try. After a bit of instruction he sent me off across the field. “Remember,” he had said. “You have to spread it even and don’t miss any spots.” I soon developed some regrets about volunteering. Not only did we have to plant the field once, but we had to plant it a second time as well. It seems that a planting of timothy and clover grows only a few inches high the first year and doesn’t produce a harvest. In order to avoid losing an entire season, it was customary to plant a second crop on top of it. In our case, Dad had chosen oats for the second planting. This choice would produce lots of feed right away even though the growing season in the Fraser Valley was too short to yield any grain. We planted the hay crop on one day and the oats the next.

I was exhausted by the time we had finished. In fact, if memory serves me right, Dad did the last five or ten acres by himself. When fall came, we had oats four feet high. They were cut, stacked like hay and fed out the following winter. The year after, there was beautiful timothy and clover that has continued to produce a fine crop for more than 60 years. When I visit friends on Ranch Creek every August, I drive by our field both coming and going.

Each time I see it, I remember my work and experience a sense of joy and accomplishment. All the things I produced over a professional career of nearly 40 years are now obsolete but the timothy and clover seeds planted so long ago are still growing. They will continue to do so until the Hurd Creek Ranch sells its water right and the field dries up. In our modern world, a 40-acre field of timothy and clover isn’t much. But how often, today, does a teen-ager have the opportunity to do work that will serve for a lifetime?

The above material is copyrighted by the author, Robert K. Peterson. Reproduction is any form is limited to the personal use of the view and/or to educational purposes. Neither the sale of nor any other commercial use of the text or illustrations is authorized.

Topic: Places

Place Names

Article contributed by Kathy Zeigler

The County of Grand was established in 1874, taking its name from the Grand River which has its headwaters in the county, and from Grand Lake, the largest natural body of water in the state of Colorado.  The county seat is Hot Sulphur Springs.  The area of the county is 1854 sq. mi., making it larger than the state of Rhode Island.

Fraser was established in 1871 as the town of Eastom.  Its name changed to Fraser, after the river that flows through the town, though it was originally spelled Frazier, for Reuben Frazier. The Post Office adopted the simpler spelling at the establishment of the Post Office.  The town bore the distinction of being the "icebox of the nation" for many years, losing that title in a legal battle with a town in Minnesota.

Granby was established in 1904, taking its name from Granby Hillyer, a Denver attorney who may have been associated with the founding of the town.

Grand Lake was established in 1881 as a mining settlement by the Grand Lake Town and Improvement Company, taking its name from Grand Lake.

Hideaway Park was established approximately 1905, and named for its hidden location with the trees screening it from the road. It may have been earlier known as Woodstock, Vasquez and Little Chicago. Max Kortz, owner of a dance hall in the village is said to have provided the moniker. 

Hot Sulphur Springs was established in 1860 and named for the hot springs.  It may have been refered to as Sulphur Springs in its earliest days, and as Sulphur by the workers and management of the Denver and Salt Lake Railroad when it came through in 1904.

Kremmling was established in 1881 as a general merchandise store, owned by Kare Kremmling on the ranch of Dr. Harris, located on the north bank of the Muddy River. In 1888 John and Aaron Kinsey had part of their ranch platted, calling the site Kinsey City. Kremmling moved his store across the river to the new site; eventually the town came to be known as Kremmling.  (Note the two different first names-Reuben Kremmling and Kare Kremmling.  I'll keep working on that discrepancy.)

Radium's name was suggested by Harry S. Porter, prospector and miner, in reference to the radium content in one of his mines.

Winter Park was first known as West Portal, a settlement that grew up during the construction of the Moffat Tunnel in the 1920s.  Postal authorities agreed to the name change to Winter Park, after a request was made by Denver mayor Benjamin F. Stapleton and many sport enthusiasts to publicize the establishment of a top winter sports area.

Berthoud Pass, el. 11314, was named for Capt. Edward L. Berthoud. Berthoud discovered the pass in 1861. He was also chief engineer on the Colorado Central Railroad.

Gore Pass, el. 9524, was named for Sir Charles Gore, who mounted a monumental "hunt" to the American West during the 1850s. Gore spent considerable time in the area, and gave his name to the Pass, a mountain range, and a canyon.

Milner Pass, el. 10759, was named for T.J. Milner, and accomplished civil engineer for railroads and street car lines.

Muddy Pass, el. 8772, bears the name of Big Muddy Creek, a tributary of the Colorado River, with reference to the muddy appearance of the waters during the spring runoff and storms.

Rabbit Ears Pass, el. 9426, refers to Rabbit Ears Peak, whose outcroppings somewhat resemble a rabbit's ears.

Willow Creek Pass, el 10850, is named for the stream, and almost certainly for the willow bushes that line the banks of the stream. The pass was a well known Indian trail, and became a road in the early 1900s.

Source: Eichler, George R. Colorado Place Names. Boulder: Johnson Publishing, 1977.

Topic: Mining

Lulu City

A popular hiking trail in Rocky Mountain National Park leads to the site of the historic mining town of Lulu City.  When precious metals were discovered there in 1879, as many as 500 prospectors showed up.  When the mines played out four years later, they departed in haste for other promising boom towns.

Lulu City was named for the daughter of Benjamin Franklin Burnett, one of the town founders. At its height, the town had a hotel, post office, and a justice of the peace.  It was served three times a week by a state coach from Fort Collins, on the other side of the Continental Divide.

There were probably ten saloons which drew customers from various mines in the area, such as the Rustic, Friday Nite, Tiger, Carbonate and Southern Cross.  These yielded low grade gold, silver and lead but the remote location of the Lulu made the cost to process the metals so high that efforts were soon abandoned.  The closest smelters were probably well over 100 wagon miles away.

One of the more remarkable characters of Lulu was "Squeaky Bob" Wheeler.  His high pitched voice was unique.  He was subject to drinking bouts, but was usually a likeable, well-behaved citizen.

After working in the mines, Squeaky Bob saved enough money to purchase a ranch south of Lulu. There he established a guest house and became famous for his cooking skills and colorful hospitality.  The current Lulu City trail runs through the site of his property, which was named the Phantom Valley Ranch.  He sold the ranch in 1926, but it continued to be a popular tourist stop until it was included in the National Park boundaries. 

Topic: Regions

Three Lakes

The Three Lakes area encompasses the north-east corner of Grand County and is so named because of the three connected lakes of Grand Lake, Shadow Mountain Reservoir and Granby Reservoir. 

The two reservoirs were formed as a part of the Colorado-Big Thompson Project, which takes water from Grand Lake on the western side of the Continental Divide to the Big Thompson River on the east.  Shadow Mountain Reservoir and Granby Reservoir. connected by a   unique pumping plant, assure that the Grand Lake water level remains consistent. Further reservoirs were added in the Three Lakes area, including the Willow Creek and Windy Gap Reservoirs.

Rundell & French - Two families of the Sheephorn

October 2009

Here we have a story of two families, who became intertwined in a far away place where there weren't too many people. In fact, there was only a handful.  Three young fellows, the Rundell boys, came from Wisconsin about 1880, to settle on the Sheephorn, an area in the very southwest corner of Grand County.

Al, the oldest brother, chose land on the Upper Sheephorn.  While he was at it, he established a much-needed ferry across the Grand River at today's Rancho Del Rio.  His brother Clarence homesteaded land on the same stream some two miles above the Midland Trail, known to us as the Trough Road. The only home he could afford for a couple of years was a dugout under the creek bank.  That tended to be damp and dingy, but Clarence hung in.  Finally he was able to build a cabin uphill from the stream. Newspapers used as insulation on his cabin walls show the year to be 1882.  Clarence was pleased with his house.  "Now I feel I've really put down roots and am here to stay!" he exclaimed.

Their young brother, Ernest, was frail, for he had suffered all his life from lung trouble.   Still, he loved working with Clarence.  One summer, they were digging a water ditch near Azure, on the Grand, above Radium; Ernest caught pneumonia and died. The poor boy was only about sixteen. Clarence never got over his brother's death and he gave land for a cemetery, where he buried Ernest, the first person there.

The second family were the Rundell boys' neighbors, Charlie French and his older brother, Harry, Jr. who had "hit town" from Iowa just about the same time.  Harry homesteaded upstream from Clarence and anticipated ranching.  By and by, though, Harry remarked to Charlie, "I've discovered I'm not much of a hand at ranching and besides, my land isn't very fertile.  I think I'll sell it and become a U.S. Forest Ranger instead.  If they'll have me." He easily passed the test and soon transferred to the little community of Azure.

Now, Charlie French was a wonderful musician, a whiz at playing the fiddle.  He missed making music with their sister Phoebe.  "You know, Harry," he said one day.  "I'd really like Phoebe to come out and see this country. I'm sure she'd like it.  And besides, we could play together again."

He urged her several times to come visit.  At last she agreed, traveling by train to Leadville, then to Wolcott.  About then, Charlie started to worry.   "Phoebe's only 18," he thought, "and she's such a lady. Is it proper to expect her to ride sidesaddle all the way in from Wolcott?"  He stopped by to see Clarence Rundell.  "Clarence, do you suppose you could take your buggy to Wolcott and pick up our Phoebe?"  He explained the circumstances. "Why, I'd be delighted," answered his friend.

It was a happy development.  At the station Clarence saw a lovely young woman, tall and slender, obviously well-educated.  He soon found she had a beautiful soprano voice and was an accomplished musician who could play both piano and organ.  He took to Phoebe right away, and she, to him.  It wasn't long before the two decided to marry.

Now the French boys' parents, Harry, Sr. and Mary, sold their Iowa farm about now and homesteaded at Azure, to be near their boys, even though Charlie left the country soon after.  Here the old folks remained for many years.  They also had some land up the Little Sheephorn, which they gave Phoebe as a dowry, when Clarence and Phoebe decided to wed.  Shortly after, the happy young couple married and made the little cabin their home.

Their three children were born here, Ernest, named after the brother who died, Marie, and Helen.  Clarence worked very hard, ranching in the summer and cutting logs in the winter.  The young folks were thrifty.  In 1908, Clarence sold his homestead to a Swiss newcomer and bought land above his original site. By 1912, Clarence and Phoebe built a fine three-story house, complete with beautiful hardwood floors.  It was wonderful place to raise the children.  "This will surely be our home forever!"

Harry French, Sr., died in 1924.   "Mother," invited Phoebe, "move in with us, since you're alone now." Mary did this, but then she returned to Iowa to stay with her sister, until her death.  The French name continues on, however, for there are two French Creeks in the Sheephorn area.

Finally, the Rundells decided to buy a home in north Denver and to invest in an apartment house.  All went well until 1928, when everything fell apart at the beginning of the Depression.   Clarence lost nearly everything. "Let's go back to the ranch, Phoebe," he said.  "I still have my 300-400 head of cattle; I know ranching and love it.  Let's go."  Thus they left city life and returned to their ranching roots.

Topic: Biographies

Redwood Fisher

Article contributed by Corinne Lively

There were two Redwood Fishers, grandfather and grandson, who made significant contributions to the development of the Grand Lake area. 

One of the earliest pioneers was the senior Redwood “Woody” Fisher, born in Urbana, IL in 1839.  He learned surveying skills in New Jersey, and received a degree in Civil Engineering in New York City, where he met his future wife, Louise Perrenoud.  He arrived in Denver in June 1860 and borrowed money to purchase his first surveying instruments.  His bride to be, her two sisters and widowed father arrived in Denver in July 1862 in a mule drawn ambulance. They had traveled for six weeks from Omaha to deliver the vehicle which was used as an ambulance and hearse.  The first marriage license in Denver was issued to Woody and Louise, and their wedding took place May 6, 1865. 

The day after his marriage to Louise, Woody joined General Hughes and E.L. Berthoud as Chief Surveyor in building the wagon road from Denver to Provo, Utah over Berthoud Pass.  The expedition followed a route laid out by Jim Bridger. 

Woody held the offices of Denver city and county surveyor and county commissioner.  He was foreman of Hook and Ladder Co. #1, and helped fight many Denver fires. 

In May 1870, Woody was killed attempting to stop a runaway team of horses at the corner of California and 14th Streets.  While trying to save the lives of several children, he fell and the wagon wheels ran over him.  Woody left his wife with three children, Louise, Charles and Ella.  He is buried in Riverside Cemetery.

Redwood must have spoken in glowing terms about his time in Grand County since his son Charles, only two when his father was killed, spent most of his life near Grand Lake, built a summer home on the North Inlet below the Rapids Lodge, purchased 160 acres on the east side of the Colorado River from the Fred Selak estate.  He died here in August 1945.  Charles and his wife Sara had a son in May 1907, whom they named Redwood.

The junior Redwood “Red” Fisher also spent most of his life in the Grand Lake area.  He was an early Park ranger and helped stock many of the high lakes on horseback.  After his marriage to Helen Schultz in 1928 he started ranching below the present Shadow Mountain dam on land purchased from Mrs. Cairns.  He later acquired the 7V/ on Stillwater Creek.  He was President of the Colorado Dude Ranch Association in 1947 and traveled to conventions in Chicago and elsewhere promoting Colorado’s guest ranches with displays of fancy roping and riding.  His own dude ranch, Fisherancho, was on the land below Shadow Mountain Dam and served guests until the 1950s.  The barn still stands, and is now part of the Arapahoe Recreation Area. 

Sources:
Lela McQueary, Widening Trails, World Press, 1962
Middle Park Times, August 12, 1945 and May 6, 1993
Colorado Families: A Territorial Heritage, CO Geneological Society, 1981
Brand Book, Middle Park Stock Growers Assn.
BLM General Land Office Records
Conversations with local decendant Toots Cherrington


Topic: Dude Ranches

Squeaky Bob's Hotel de Hardscrabble

Robert L. "Squeaky Bob" Wheeler homesteaded the northern end of the Kawuneeche Valley in 1907, setting up his tent camp at the base of Shipler Mountain.  He called his accommodations Squeaky Bob's Hotel de Hardscrabble.  He was one of many guest lodge operators who catered to the leisure traveler seeking relaxation through recreation.  These vacations were quite rustic, especially by today's standards. At least two guests at a time were asked to share lumpy beds. The sheets were said to be "refreshed" with talcum powder rather than changed and laundered.  The outhouses were stocked with mail order catalogs rather than toilet paper.

Despite these conditions, Squeaky Bob was very successful and his hotel hosted famous travelers from all over, including President Theodore Roosevelt. Squeaky Bob was known for entertaining his visitors with amazing tales and witty yarns.

Topic: True Crime

The face of the 1883 Grand Lake Commissioner Shooting

By Amy Ackman Project Archaeologist - 2018

I work in Cultural Resource Management (CRM), which means I document any man-made occurrence that is 50 years or older. I’ve recorded anything from prehistoric stone tools to 1940’s cans and glass. As a CRM archaeologist, I’m a data collector. Our job is to protect the archaeological record by gathering data and determining the significance of it.  In 2011, I worked on a project near Jensen, Utah, just across the border from Colorado. During this project, I came across an unmarked grave. There was a headstone, but no name. I eventually found from historical documentation that the grave was that of a man named William Redman.

Redman was the undersheriff who took part in the Grand County Shooting of 1883 that involved three county commissioners, a county clerk, and the sheriff. Three men died during the shootout, two men died of their injuries after the fact, and the sheriff committed suicide out of guilt. Two weeks after the incident, Redman was the only living participant. He was on the run from the law and actively hunted by the Rocky Mountain Detective Association. A full month after the shootout, Redman was found dead in Utah at the side of a road with a bullet in his head.   

I knew Redman was part of the Grand County Shooting and poured over any sources I could get my hands on; books, websites, newspaper articles; any tidbits of information that might answer questions. Like a detective, I wanted to understand how Bill Redman was involved in the gunfight and how he ended up in Utah.  I found the story and a picture of William Redman and I was ecstatic that a site I had recorded was associated with such a tale.

William Redman was ruggedly handsome with high cheek bones and pronounced jaw; the clothes and countenance of a miner. The more I learned about him, the more questions I had. How old was he when the photo was taken? At a time when it was such a privilege to have a photo taken, why is there a photo of him and not other prominent men in the county? I wondered about his motivations. Was he the ruffian newspaper articles touted him to be?  Archaeology is about understanding the past. Most of the time we are forced to interpret the past with only a few pieces of material that are left behind. The more material and data we have, the more we can understand.

In the case of William Redman, there are questions surrounding his death that give rise to the possibility that the man in the grave is not Redman at all. If the opportunity arises to excavate the grave, his photograph will assist in his identification.  Archaeology not only studies the past but works to preserve the past for the future. Now, I hope that a family member of yours is never being researched by an archaeologist for being a ruffian and a murderer. But, like an archaeologist, I would encourage you to preserve as much as possible for those in the future who would care to learn about the past.

Fire Engine No 1 - Hideaway Park Fire Department

"What Hideaway Park needs is a fire engine!  No way can we fight fires without more water; all we can do is watch some building burn!"  The half dozen volunteer firefighters were seated around the table in Hildebrand's little grocery store on Highway 40. "I agree," said Ray.  "We've talked long enough!  Who's got the want ads?"

Claude pulled out the latest Denver Post want ads.   "I don't see any fire engines.  I looked up fire fighting equipment too.  Nothing there.  But here's a 1940 Chevy truck for $400.00.  That's just eight years old; maybe it would do."

"We could mount a tank and a pump on the back," said Dwight.  "Do we have enough money to pay for it?" Claude pulled out their account book.  " We've $550.00.  That would pay for the truck and we volunteers could use the rest to put up a shed.  We can always have more Bingo nights.

"Dwight, you're the Fire Chief.  Why don't you and Ray go down and look at it.  We'll give you a blank check so you can bring it home if it looks good." The men agreed.  At last they were getting started.

The following week Dwight and Ray drove to Denver to the car lot and took a look.  The truck wasn't much, but the engine worked and the tires weren't too bad.  Ray commented, "I know a fellow who has a galvanized tank.  We can buy some 2" hose and a pump from American LaFrance.

"Okay," said Dwight.  "Let's take it."   He brought out the check Claude had sent along and signed it.  The used truck salesman looked at it and looked at Dwight.    "How old are you, Mr. Miller?"

"I'm 20 years old," he answered.  "What's the problem?  I'm Fire Chief."

"Hmph, you look more like sixteen!  We're not supposed to take checks from anybody younger than 21.  Let me go talk to the bookkeeper."   It took a long time and Dwight and Ray were getting nervous.  At last the salesman returned.  They'd accept the check.

And so Hideaway Park got its very first fire truck.  The men in town finally got the tank and pump put together and started in on a wooden building, along the main road off Highway 40 where Cooper Creek is now.  Winter came early that year, and the fellows didn't have time to get the roof completed.  The rafters and sheeting were up, but the 90# roofing material had to wait; so snow drifted in with every storm, and ice built up, to melt and leak later onto the truck.  But the men knew they could finish up the following year.   Periodically they got together to try out the pump and drive up and down through town, with their new siren wailing.  Everything seemed to work.

A few years passed.  When fires occurred, however, the buildings still usually burned to the ground. One winter in 1952, Dwight was wakened before midnight.  "The Spot is burning.  Let's go!  Let's go!"  Ray's voice broke with excitement.  Dwight jumped from bed and threw on his clothes.  He could see the flames down on the highway leaping above the trees.

Men were gathering at the firehouse. Dwight ran through the door and clambered up on the fire truck.   He tried to start the engine.  R-r-r-r --.  Nothing happened.  R-r-r-r.   "The battery is dead," he cried. 

Ray and Wally were struggling to get the overhead door open and the miserable thing was frozen shut!  They took a hammer to the base, but the frost wasn't about to give way and let door move.  Finally Dwight cried, "Let's slip a cable under the door and hook it to the truck.  We can pull the truck out and on down to Vasquez, to fill the tank." 

The cable was soon in place and Claude jumped into his truck and started pulling.  With the fire truck in gear, it moved forward, hit the double garage door, and continued on.  With a groan and a jerk, the engine and siren  finally started.  Dwight guided the rig onto the road with the door riding on top of it, blinding him.  At last, the door fell to the ground.

At the creek, the fellows pulled the hose down to the water and chopped a hole in the ice.  Another started to hook the hose onto the pump.  "The hose has shrunk!  It won't fit!"

 "What?  It did the last time we practiced!"  The volunteers looked at each other and threw up their hands in disgust. The Spot to Stop was burning fiercely by this time, but Ray said, "Let me string my garden hose across the highway.  I think it's long enough, and maybe it will do some good."  This is what he did, but it was too late.  That building was a goner. 

The townspeople stood around until there was nothing left but ashes; then they went home to bed.  The firemen met the next morning to decide what to do about the truck.  They eventually chose just to leave it there all winter.  It sure wasn't going to do anybody any good.  The next winter, that fire truck had a new hose!

Some years later, Dwight and Jean Miller gave land for a volunteer fire building, which was made of metal and which had a heater.  And over the years, better trucks were purchased and the men received some proper training.  The early volunteers had a perfect record ? they never saved a building.

Some of the volunteers in 1947-48; there may be others.  
Dwight Miller
Ray Hildebrand
Claude Brock
Bill Polk
Jim Quinn
Wally Tunstead
Easy Butler
Leroy Hauptman
Dick Mulligan, Jr.

Indian Legends