Indians

There is a great deal of evidence of primitive cultures in what is now Grand County, but all seems to have been transient until the modern tribes arrived, probably around 1450. The Arapaho Tribe claimed the northern part of this region and were in frequent territorial dispute with the Ute Tribe, who were dominate in the Colorado Rockies. The Utes did not have “chiefs” in the sense of the organized Plains Indians.

There were five different tribal groupings in Colorado, and those in the Grand County area were known as the “White River Utes”. The Uncompahgre Utes lived in the southern area of the state, near the San Juan Mountains. Their spokesman to the white man was Ouray, and because of his knowledge of Spanish and some English, the federal negotiators designated him “Chief of All Utes”. Thus it was he, who in 1868 agreed that most of the land west of the 107th degree longitude (about one third of Colorado) would be a Ute Reservation “for all time”.

Ouray probably never knew the Utes of the northern region and they were never notified officially of this treaty. Suddenly, their favored hunting grounds of Middle Park, the healing waters of Hot Sulphur Springs, and much of the Front Range and Gore Range were opened to white settlement. Naturally there were tensions between the Utes and the white settlers and there are several well documented accounts of disputes in the area, including the killing of Tabernash, retaliatory strikes by the Utes, and the supposedly intentional burning of Middle Park by Colorow. Finally, there was an uprising in 1879, known as the Thornburg and White River Massacres, and the result was that the Utes were evacuated from almost all of their former reservation and driven to the Utah area in 1882.

Though much of the culture, knowledge and influence of the original Indian people has been lost to time, Ute and Arapaho names still grace many landmarks in Grand County.

Category:

Indians

Sources:

Carl Ubbelohde, Maxine Nelson and Duane Smith, A Colorado History, Pruett Press, 1972
Lena M. Urquhart, Colorow: The Angry Cheftain, Golden Bell Press, 1968
Carol Hoy, Clash of Cultures in Grand County, Grand County Historical Assn. journal, Vol. VII, No. 1, 1987
Howard Gregor, We Shall Fall As Leaves, self published, 1996

Author:

Abbott Fay

Indians Articles

Colorow - Ute Chieftain	Colorow - Ute Chieftain Colorow was a Ute Chieftain who was known for profound stubbornness and bitter resentment of the white man's intrusion into the Ute hunting grounds. Indian Agent Meeker had ruled that that the Utes must depend on the United States government for food supplies, rather than their traditional hunting. These supplies were sometimes held up for delivery and upon their eventual arrival,contaminated. Colorow thought the white settlers of Middle Park (near Granby) were killing too many of the game animals that had been critical in feeding the Ute people. So in the fall of 1878, Colorow started a brush fire high in the Medicine Bow range, planning to drive the deer, elk, and buffalo west to the Ute reservation. But the winds took an unexpected shift, driving the wild game northward and away from Ute territory. The fire drove out the last of the buffalo ever to be seen in the Middle Park region again and it took many years for the forests and ranges to recover from the devastation.
Indians	Indians There is a great deal of evidence of primitive cultures in what is now Grand County, but all seems to have been transient until the modern tribes arrived, probably around 1450. The Arapaho Tribe claimed the northern part of this region and were in frequent territorial dispute with the Ute Tribe, who were dominate in the Colorado Rockies. The Utes did not have “chiefs” in the sense of the organized Plains Indians. There were five different tribal groupings in Colorado, and those in the Grand County area were known as the “White River Utes”. The Uncompahgre Utes lived in the southern area of the state, near the San Juan Mountains. Their spokesman to the white man was Ouray, and because of his knowledge of Spanish and some English, the federal negotiators designated him “Chief of All Utes”. Thus it was he, who in 1868 agreed that most of the land west of the 107th degree longitude (about one third of Colorado) would be a Ute Reservation “for all time”. Ouray probably never knew the Utes of the northern region and they were never notified officially of this treaty. Suddenly, their favored hunting grounds of Middle Park, the healing waters of Hot Sulphur Springs, and much of the Front Range and Gore Range were opened to white settlement. Naturally there were tensions between the Utes and the white settlers and there are several well documented accounts of disputes in the area, including the killing of Tabernash, retaliatory strikes by the Utes, and the supposedly intentional burning of Middle Park by Colorow. Finally, there was an uprising in 1879, known as the Thornburg and White River Massacres, and the result was that the Utes were evacuated from almost all of their former reservation and driven to the Utah area in 1882. Though much of the culture, knowledge and influence of the original Indian people has been lost to time, Ute and Arapaho names still grace many landmarks in Grand County.
Origins of the Ute People	Origins of the Ute People Before there were any people anywhere, the Creator, "Sinawaf", cut sticks and placed them in a large sack. After many days, this aroused the curiosity of the coyote. When Sinewaf was away, the coyote could no longer control himself and opened the sack. Out came many people who scattered in all directions. Each spoke a difference language from the others. When Sinewaf returned, there were only a few people remaining in the sack. He was furious with the coyote, as he had planned to distribute the people equally in various parts of the land. As there could now be no such equity, there would be wars among the different people, who would fight for the best locations. Of the small group left in the sack, Sinawaf called them Ute or Nuche, which meant "the people". They would be a very brave and strong tribe.
Tabernash	Tabernash The unrest and hard feelings between the Indians and settlers in Middle Park gave rise to an inevitable conflict the last week of August, 1878. About forty Utes, led by Piah and Washington, started to set up camp in William Cozens’ meadow, near Fraser, taking fence poles to make fires. Cozens drove them off, telling them to replace the poles and leave. The Utes moved down valley about five miles to a spring not far from Junction Ranch (named for the junction of the Rollins Pass and Berthoud Pass wagon roads). There, Johnson Turner, who leased that land, became increasingly uneasy as the Indians were drinking heavily and expressing anger that Ouray given away their land in treaties with the white man. They wanted Turner to pay them for the hay he was cutting. They tore down his fences for firewood, turned their 100 horses into his meadow, and set up camp. They also laid out a race track on drier ground about a mile way. Turner complained to the sheriff, Eugene Marker, who rounded up a posse of men, intending to remove the Indians or at least convince them to move on. Accompanying him, on September 1, were Frank Addison, a transient prospector, John Stokes, T.D. Livingston, and Frank Byers. The posse found only women and children at the camp, since the Ute men were at the race course. Marker, the sheriff, ordered the encampment searched for firearms and when the Ute men returned, an angry confrontation ensued. Tabernash and Frank Addison exchanged threats, and Tabernash jumped from his horse and snatched one of the guns piled on the ground. Frank Addison immediately shot him. Tabernash tried to pull his rifle from its scabbard, but that it became entangled, and Addison then fired twice more. Tabernash slumped over the neck of his pony, which ran away through the willows. Apparently Addison recognized Tabernash as the Indian responsible for the killing several of his companions while trapping furs on Grizzly Fork in North Park six years earlier. After this bloodshed, the posse persuaded the rest of the Utes to leave, after they buried Tabernash’s body in a shallow grave. No one was ever sure where Tabernash was buried. There was a rumor that the slain Tabernash was buried in a draw not far from Junction Ranch, but when the Grand County Historical Association excavated the site, nothing was found. A day later, September 3, on a Ranch near Kremmling, Abraham Elliott was shot while cutting wood, and his horses stolen. In response, the posse moved north in the direction of the White River Reservation. 60 Utes met the posse, and explained that the culprits were Piah and Washington, neither of whom was a part of the White River band. Ultimately, the Utes signed a council report, returned horses stolen from the Elliott ranch, while the ranchers returned guns confiscated from the Utes at Junction Ranch. The matter was considered legally settled, but outrage and fear continued among the settlers and the Utes of the area. In 1902, E.A. Meredith, chief engineer for the Denver & Salt Lake Railroad, named the town that had grown up with the building of the railroad, after the slain Ute, Tabernash.
The Ute Legend of Grand Lake	The Ute Legend of Grand Lake A group of Utes were camping on the shores of Grand Lake when they were suddenly attacked by an enemy tribe of the Arapaho (and in some versions the Cheyenne as well). As the brave Ute warriors began fighting, the women and children were hurried onto a large raft for safety and pushed to the middle of the lake. As the battle continued, a treacherous wind overturned the raft and all the women and children were drowned. Many Ute warriors were also killed during the fighting. The legend holds that you can still see ghostly forms in the morning mist rising from the lake and hear the wailing of the lost women and children beneath the winter ice. The Utes avoided the lake for many years because of these tragic events and evil spirits.
Ute Legend of Canyons	Ute Legend of Canyons Major John Wesley Powell was in the first party to make a recorded climb of Pikes Peak in 1868. Later, he would lead the first expedition of the Green and Colorado (Grand) Rivers. He was very interested in the Indian tribes that he encountered and later became head of the new U.S. Bureau of Ethnology. He recorded this legend as told by the Utes on his first visit to the Colorado mountains, during his Pikes Peak climb. A chief of the Utes mourned the death of his beloved wife, and his grief was so deep, that no one could console him. Then the Great Spirit, Ta-Vwoats, appeared to him and promised to take him southwest to where he could see where his wife had gone, if he would promise to grieve no more. Ta-Vwoats rolled a magical ball before him and it crushed mountains, earth and rocks, making a trail to the land of the afterlife. Following the ball was a rolling globe of fire which the Great Spirit and the chief followed. At last they were in the happy land where all was blessed with plenty and joy. This was where the chief's wife had gone and he was glad to see it. When they returned, Ta-Vwoats told the chief that he must never travel that trail again during life and warned all the people against it. Knowing that those who had lost their loved ones would be tempted to make the journey, Ta-Vwoats rolled a river into the canyons so that no one could enter.
Ute Legend of the Quaking Aspen	Ute Legend of the Quaking Aspen It is amazing to behold the continuous quivering of aspen leaves in groves around Grand County, even when there is no apparent breeze. According to Ute legend, the reason for this unique aspect of the aspen tree happened during a visit to Erath from the Great Spirit during a special full moon. All of nature anticipated the Spirit's arrival and trembled to pay homage. All except the proud and beautiful aspen. The aspens stood still, refusing to pay proper respect. The Great Spirit was furious and decreed that, from that time on, the aspen leaves would tremble whenever anyone looked upon them.
Ute Legends of Hot Sulphur Springs	Ute Legends of Hot Sulphur Springs Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows. They lived in peace and harmony for "as many years as there are hairs on the head." In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods. He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun. As victors, they would return in glory with much wealth and many captives. Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war. He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe. He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more." Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest. In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people. As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him." The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream. From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago. Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die. The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.

Articles to Browse

Health Care

Topic: Health Care

Health Care

In its earliest days of settlement, Middle Park area residents and travelers doctored themselves using whatever remedies they were able to concoct on the scene of accident, illness, or injury. The cure might have been a poultice of herbs, bread, oil, mustard, or something called Raleigh’s Ointment. It might have been a dip in the medicinal springs at Hot Sulphur, a dose of iodine, arnica or vinegar, castor oil, Epsom salts, or any number of other standbys.

The first “doctors” known in the area were Dr. Hilery Harris (1874 or 1876) and Dr. David Bock (1876); both were “self-certified”. Dr. Harris had a predilection for the treatment of animals, while Dr. Bock treated the medical and dental needs of the people. By the mid-1880s, there were a number of doctors traveling through the area, working for various entities and setting up private practices. During the mining boom, there were a number of physicians and surgeons in Teller City, which was then a part of Grand County.

Around 1900, the Dunphy and Nelson Contracting Co, a construction firm building roadbeds through the Fraser Canyon for the Moffat Railroad employed Dr. John Wills as company physician. By 1903, the Denver, Northwestern and Pacific Railroad employed Dr. Leonidas Wills, cousin to John Wills, for its employees and families. These types of company jobs provided regular work as well as regular pay for doctors who otherwise would have had little in the way of compensation for their work.

Many of the doctors found themselves moving from community to community as the working community moved--from the Fraser Canyon to the Gore Canyon to lay roadbed, or from one logging area to another. Later, work flow was based on government projects such as the construction of the Moffat Tunnel and the Alva B. Adams Tunnel, both of which went back to the old tradition of having a company doctor. By the time of the coming of the Moffat Line to Grand County, most of the communities had drug stores, many of which were owned solely, or in part, by the local physicians. There, people could avail themselves of all types of patent medicines, drugs, toilet articles, soaps, perfumes, and sometimes even a drink at a soda fountain.

It was common for surgery to be done in the home of the patient, or the doctor. Only occasionally, for the worst of illnesses or injuries, did the doctors attempt to transport patients over the Continental Divide to a Denver hospital. Childbirth was almost always in the mother’s home, under the watchful eye of a female neighbor, or a midwife, and rarely with a doctor in attendance.

Dr. Archie Sudan built a medical facility in Kremmling and Dr. Susan Anderson remodeled a barn in Fraser to accommodate her patients. Often it was the wife of the doctor, who might be a nurse, who attended the patients. Many of those in attendance were trained by the doctor in charge; some went on to attain certifications as Registered Nurses or other professionals.

In June, 1947, the Middle Park Hospital Association held a fundraiser to undertake hospital improvement. The first $20,000 raised went to buy the home/hospital of Dr. Archer Sudan. In total, the group raised between $35,000 and $70,000 to purchase, remodel, and outfit the facility, which was intended to serve all of Grand County, most of Summit County, and parts of Eagle, Routt, and Jackson counties. The hospital had four private rooms, three wards for six patients each, living quarters for hospital personnel, an office, exam room, operating room and an x-ray room. Dr. Ernest Ceriani was the first physician for the new facility.

The local rural physicians often called on their colleagues in the city for assistance with difficult cases. They arranged for specialists to visit, consult and perform surgery, saving the patients and their families hospitalization in Denver. Just as today, the need for specialized care presented special difficulties for the rural physician of the early days.

The list of physicians, surgeons, dentists, osteopaths, and veterinarians who served Grand County is lengthy, but the most famous are Dr. Susan Anderson (Fraser), Dr. Archie Sudan (Kremmling), Dr. Mac Ogden (Granby and Kremmling), Dr. Ernest Ceriani (Kremmling), and Dr. James Fraser (Grand Lake). “Medical Practices in Early Middle Park-Grand County” includes extensive information on each.

Logging

Topic: Business/Industry

Logging

In the early decades of Grand County, lumbering was a key contributor to the local economy. Logging was necessary as the principal source of building construction and also as the only available fuel. When the railroad first made its way over Rollins Pass, the production of railroad ties became an important industry. In the Grand Lake area, the brief mining boom of the 1880s created a steady demand for timber.

Some remains of log structures from abandoned logging camps were still evident late in to the 20^th century. These include the Middle Park Lumber Company on St. Louis Creek (southwest of Fraser), an operation that had it's own railroad line into town. In the same area, the independent logging settlements of Lapland and Stockholm date back to 1915.

Above Tabernash was located the Deiler Mill, ten miles up Hurd Creek. In 1910, the Western Box Company bought the mill and moved it to the head of Meadow Creek. A box factory was located in Tabernash and the logs were floated down in a flume, thirteen miles long. Mrs. Braddock was the "flume lady" at one time and would balance on a log while breaking up log jams on the trip downstream.....a task that required "great skill and derring-do".

Other operations included Koppers Camp up Pole Creek (above Tabernash), Mr. Daves Mill at Hideaway Park and Bob Morrow's camp on Byers Peak. Broderick Wood Products Company of Denver was a major purchaser of Grand County timber starting in 1930. In 1939, Smokey Harrison founded the Timberline Sawmill at Kremmling.

A huge box making plant was built on a site now covered by Granby reservoir. Its main supply point was a logging camp at southwest corner of Monarch Lake. You can still see remnants of the logging machinery along the shore of the lake. For a short time there was a branch railroad from Granby to the box factory, which later burned to the ground, In 1949, American Timber built a sawmill and log pond at Granby, west of the Highway 40 overpass. The west end of the county was logged by the Kremmling Division of the Edward Hines Lumber Company. Later, Louisiana Pacific built a wafer board plant in Kremmling but it closed in the 1980's.

The short growing and harvesting season created many challenges for the loggers. According to Ed. "Jr." O'Neil, it takes over 100 years in Grand County to grow a tree big enough got a 35 foot telephone pole. In contrast, it would only take 30 years to grow a similar tree in warmer climes. There is still private logging activity in Grand County, most of it for the construction of luxury log homes.

Grand Lake

Topic: Towns

Grand Lake

Grand Lake was established in 1879 and incorporated in 1944. It is named for the largest natural body of water in Colorado.

In 1867, when only a few people resided near the lake, Major John Wesley Powell (the man whose group first rafted the Grand Canyon) came to explore the possibility of floating down the Grand (now Colorado) River. That summer, Powell, local resident Jack Sumner, and William Byers, founder of the Rocky Mountain News, made the first recorded ascent of Longs Peak from Grand Lake.

In the early 1900’s a Yacht Club was formed by enthusiasts who were attracted by the demands of attentive seamanship the lake demanded. In 1912, Sir Thomas Lipton contributed an impressive cup to be presented annually to the winner of the annual August Regatta. This event still draws skilled sailors to the challenging competition.

The town was founded during a very brief mining boom, but because of it's natural beauty, tourism has long been the sustaining feature of it's economy.

Tabernash

Topic: Towns

Tabernash

The town of Tabernash was established in 1905 on the location of the old Junction Ranch. The name came from the Ute Indian, Tabernash, who was killed here in 1878 during a confrontation with a posse sent to stop the Indians from tearing down fences and racing their horses on the white mans newly "private" property.

In 1913 the locomotive terminal was relocated from Fraser to Tabernash by the Denver and Salt Lake railroad. When the Moffat Tunnel was completed, the need for the terminal diminished, but the community persisted with a ranching economy.

National Sports Center for the Disabled

Topic: Community Life

National Sports Center for the Disabled

May 8, 2010 Sky-Hi News

In January 1970, Gerald Groswold, then chairman of the board of Winter Park Ski Area, received a call from the Children's Hospital of Denver about program they'd been running at Arapahoe Basin for amputee children. A-Basin wasn't going to continue the program, and the hospital wanted to bring it to Winter Park.

In his morning meeting a few days later, George Engel, who ran Winter Park Ski School at the time, announced that this group was coming up in a week's time and asked for volunteers. Of the 40 or so ski instructors standing there that day, only one raised his hand to volunteer. Later, at lunch, Engel walked by the lone volunteer and threw a note in front of him. "Call this number. You're in charge," Engel said.

The 32-year-old Montreal-born ski instructor stared at the note while he finished eating his lunch. He had no way of knowing that by raising his hand he had just shifted the entire course his life as well as the lives of tens of thousands of others. That ski patroller was Hal O'Leary.

O'Leary went on to found the National Sports Center for the Disabled. Today, the NSCD is one of the largest outdoor therapeutic recreation agencies in the world. Each year, thousands of children and adults with disabilities take to the ski slopes, mountain trails and golf courses to learn more about sports, and themselves.

From the get-go, O'Leary had obstacles to overcome, starting with the fact that he'd never even known an amputee, not to mention seeing one ski. The day after he raised his hand, O'Leary got himself a set of outriggers and went about teaching himself to ski on one leg. Being schooled in the Professional Ski Instructions of America technique, he used all the same concepts as he would use for a conventional skier, sliding between turns.

On Jan. 22, 1970, 23 amputee children arrived at Winter Park with equipment borrowed from Children's Hospital. It was a cold day, as O'Leary recalls, and he pushed the kids hard, making them climb up the bunny slope to turn around and practice making runs back down. Some of the kids who had participated in the program at A-Basin had been taught to jump turn the ski rather than sliding it. So they were hopping around like kangaroos, hopping three times to make each turn, O'Leary said. By 11 a.m., kids were collapsed on slope, crying. One screamed: "I hate your guts," O'Leary recalled.

Feeling that he had failed them, he took them over to the lift on Practice Slope after lunch and put them on the chairlift. A few bailed out, and O'Leary thought: ?Oh my God, I'm going to kill them,' he said: "I worried they'd end up in the tunnel." By the end of the day, however, the kids were flying down the hill, coats flapping in the wind and smiles on their faces. O'Leary was hooked.

For eight weeks the program continued. Before long, the television stations caught wind of what was going on at Winter Park. One day O'Leary got a call from the Today Show, which wanted to feature his program. No sooner had he hung up the phone then it rang again, and Good Morning America was on the line wanting an interview. "It really put Winter Park on the map in those days," he said. As word got out, people with different disabilities started calling O'Leary to set up lessons, from the visually impaired to the paraplegic.

For each new challenge a skier presented, O'Leary needed a new adaptation to the traditional ski equipment. He spent nights at the ski shop working on modifications and pouring over medical books. Improving the design of the outrigger was O'Leary's first challenge. O'Leary made a lot of phone calls back and forth with George Engel (who also owned Winter Park Ski Shop) and other product manufactures, explaining the design he needed, then they would build it.

Another early invention was the "ski bra." Originally made of metal, the contraption slid over the tip of the skis, holding them in place and preventing them from crossing. "The ski still had freedom, but it helped people that lack lateral control of their bodies," O'Leary said. Sit skis hadn't been invented either. So when a paraplegic wanted to ski, O'Leary modified a cross-country ski item out of Norway. "It reminded me of a little bathtub," he said. "It didn't have any runners. It made me nervous. But, people could use it in a seated position, and it got people who couldn't stand out on the hill."

One of the more peculiar adaptive designs that O'Leary saw over the years was a space suit worn by a paraplegic man. The man filled the suit with enough air that he could stand upright, which worked well, O'Leary said, until he sprang a leak and had to be rushed back down the hill. "In 40 years, it's amazing what has happened to the gear," O'Leary said.

If equipment is the backbone of the program, volunteers are its heart. "We couldn't do this without our volunteers," O'Leary said. More than 800 people volunteer every year with the NSCD. It's a dedicated group of people - the average volunteer has been involved with the program for more than eight years, O'Leary said. Just about anyone who can ski can volunteer. NSCD provides the training and, soon, the volunteers are teaching the lessons. Thanks to the volunteer program, a NSCD participant in 2010 can get a full day lesson with a private instructor, plus a lift ticket and adaptive equipment for $100. Scholarships help people who can't afford the price tag. Raising money to help offset costs and provide these scholarships is key for the program's success. The NSCD holds more than a dozen fund raisers each year, although the Wells Fargo Cup and the Hal O'Leary Golf Classic are two of the biggest and most well-known.

O'Leary built the adaptive skiing program for 10 years before it began to develop into something permanent. In the early years, he was challenged a lot by the ski area, he said. Lift ops had concern about people riding the chairs with different apparatus. The ski patrol was concerned about people with various abilities getting on slope. "There was opposition from different parts of the mountain," O'Leary said. But the program's champion - Gerry Groswold, who served as the ski area's president for 22 years, from 1974 to 1996 - held strong to his conviction that the mountain should make room for skiers of all abilities, O'Leary said.

While the majority of those other ski instructors - the ones that didn't raise their hands that day - moved on to other pursuits, O'Leary had found his life's purpose. "It was seeing smiles on people's faces," he said. "I never realized what it would mean, giving these people movement they did not have in a wheelchair or walking. It changed their life. It helped them in many ways with their challenges. They did better in school. They started focusing more. After several years, wanting to give back what they took, many of them became instructors themselves."

For the first four years, O'Leary still had to wait tables in the summer to survive. Finally, in 1974, O'Leary parted ways from Winter Park Ski School, and Winter Park Ski Area brought the disabled skier program under its wings with O'Leary at its helm. That year, O'Leary introduced summer activities to the program, including whitewater rafting and horseback riding. "That first summer went extremely well," he said. "The turnout was huge."

Today, the summer program has expanded to include almost any recreational activity imaginable, including rock climbing, biking, hiking, canoeing, kayaking, camping and fishing. Programs are designed for individuals, families and groups and are available for all levels of ability, from beginner to advanced. "What we offer now parallels what any tourist would want to do on a vacation in Colorado," O'Leary said.

O'Leary has spent the past 14 years traveling to other countries, lecturing, writing books and working with ski areas to set up programs and introduce adaptive equipment. "It's not easy to create a program at a ski area," he said. "Space is limited. You have to raise money to finance it. But the point is to create choices for people who have disabilities, choices like everyone else has."

In the United States, the sporting opportunities for disabled people have exploded in the past few decades, thanks, in large part to the early efforts of folks like O'Leary. Disabled Sports USA now recognizes 13 disabled sports programs in Colorado, far more than any other state. Although O'Leary, now 72, handed over the day-to-day operations of NSCD more than eight years ago, he still works daily. He's traveled to 13 different countries helping to create NSCD-style program. He's written the book, literally, on adaptive skiing techniques (Bold Tracks: Skiing for the Disabled).

Looking back on that January day 40 years ago when he innocently raised his hand, O'Leary said he'd do it all again: "I've gotten more out of it than I put into it," he said. "I've worked with fabulous people. I've had great opportunities. It's been a good life. It really has."

Grand County

Topic: Grand County

Grand County

Grand County was established in 1874 by the Territory of Colorado, thus becoming a county two years before Colorado became a state. It was named for the Grand River, the name by which the Colorado River was known at that time. The headwaters of the today’s Colorado River are in Grand County. The county was formed from a portion of Summit County but acquired its current boundaries in 1877, when part of the Grand County was used to create Routt County. The county seat is Hot Sulphur Springs. The area of 1,854 square miles consists of meadows, river valleys and mountains.

Tabernash

Topic: Indians

Tabernash

The unrest and hard feelings between the Indians and settlers in Middle Park gave rise to an inevitable conflict the last week of August, 1878. About forty Utes, led by Piah and Washington, started to set up camp in William Cozens’ meadow, near Fraser, taking fence poles to make fires. Cozens drove them off, telling them to replace the poles and leave. The Utes moved down valley about five miles to a spring not far from Junction Ranch (named for the junction of the Rollins Pass and Berthoud Pass wagon roads).

There, Johnson Turner, who leased that land, became increasingly uneasy as the Indians were drinking heavily and expressing anger that Ouray given away their land in treaties with the white man. They wanted Turner to pay them for the hay he was cutting. They tore down his fences for firewood, turned their 100 horses into his meadow, and set up camp. They also laid out a race track on drier ground about a mile way.

Turner complained to the sheriff, Eugene Marker, who rounded up a posse of men, intending to remove the Indians or at least convince them to move on. Accompanying him, on September 1, were Frank Addison, a transient prospector, John Stokes, T.D. Livingston, and Frank Byers. The posse found only women and children at the camp, since the Ute men were at the race course. Marker, the sheriff, ordered the encampment searched for firearms and when the Ute men returned, an angry confrontation ensued.

Tabernash and Frank Addison exchanged threats, and Tabernash jumped from his horse and snatched one of the guns piled on the ground. Frank Addison immediately shot him. Tabernash tried to pull his rifle from its scabbard, but that it became entangled, and Addison then fired twice more. Tabernash slumped over the neck of his pony, which ran away through the willows. Apparently Addison recognized Tabernash as the Indian responsible for the killing several of his companions while trapping furs on Grizzly Fork in North Park six years earlier.

After this bloodshed, the posse persuaded the rest of the Utes to leave, after they buried Tabernash’s body in a shallow grave. No one was ever sure where Tabernash was buried. There was a rumor that the slain Tabernash was buried in a draw not far from Junction Ranch, but when the Grand County Historical Association excavated the site, nothing was found.

A day later, September 3, on a Ranch near Kremmling, Abraham Elliott was shot while cutting wood, and his horses stolen. In response, the posse moved north in the direction of the White River Reservation. 60 Utes met the posse, and explained that the culprits were Piah and Washington, neither of whom was a part of the White River band. Ultimately, the Utes signed a council report, returned horses stolen from the Elliott ranch, while the ranchers returned guns confiscated from the Utes at Junction Ranch. The matter was considered legally settled, but outrage and fear continued among the settlers and the Utes of the area.

In 1902, E.A. Meredith, chief engineer for the Denver & Salt Lake Railroad, named the town that had grown up with the building of the railroad, after the slain Ute, Tabernash.

Elenor and George Smith

Topic: Biographies

Elenor and George Smith

"You have tuberculosis." Frightening words to be sure, especially in times when the life expectancy rate for such a disease was slim. Tuberculosis, or consumption as it was commonly called, is a disease that primarily affects the lungs. Something as simple as the common cold quickly develops until the patient is suffering from severe chest pain. Soon they are coughing up blood. For most diagnosed, the result was eventual death. As a last hope, many people fled westward, desperately seeking the arid climate that would dry up the fluid in their lungs. Little did they know that while the west would cure them, it would by no means make their lives easier.

Elenor Smith, a woman in her early thirties living in Wisconsin, was one of the many so diagnosed. The doctor who examined her did not have much hope for her survival. He ominously predicted she would live no more that a few years longer and she would be unable to bear any more children. With this devastating prognosis ringing in her ears, Elenor, along with her husband George and their five children, packed up and headed west. Their long journey brought them to Fraser, Colorado, where they ended up settling in 1910.

The Smiths soon became an important part of the community. They built a log cabin in what is now "Olde Town Fraser' and, like everyone else, allowed their cattle to roam freely. George, affectionately called "Whispering George" by those who knew him well, owned the only livery stable in town. He could regularly be found escorting "Doc Susie" to her patients, be they man or beast.

The climate seemed to have been the perfect cure for Elenor. She lived a hardy and wholesome life, and went on to have four more children. Being the hard worker she was, she would often cook for the men working in the nearby logging camps. When she wasn't cooking, she was washing laundry. She was known by many and loved by all.

However, things were rough all over and all too soon the Smith family learned how harsh life could be. In 1921, their second eldest son, Oliver, at the age of twenty, was killed while working at Virgil Linnegar's sawmill. Then in 1944, things again took a turn for the worst. Her youngest daughter's (Georgene) two children contracted polio, a contagious disease that causes muscle paralysis and stunted limb growth, while their father was away in World War II.

As the story goes, the eldest of the two children, Sherry, showed signs of polio first, so she was rushed to the hospital in Denver. Not thinking George, the youngest at the time, had also contracted it, his mother left him with his Grandma Elenor, so that she could be with her ailing daughter. However, one day Elenor found him hiding under the table crying. Knowing immediately the two-year-old wasn't just throwing a fit, she scooped him up in her arms and rushed to get help.

Polio had been going around for a few years now, leaving a swath of deaths in its wake. People were doing everything they could to prevent bringing the disease upon themselves and their families, which was why the woman working in the telephone office locked the door when she saw them coming. Not knowing what else to do, Elenor searched frantically for someone, anyone, to help her. She even began knocking on house doors. Finally one brave man offered to help. He took her and little George to Denver in his car. Luckily, both children survived, though they would carry the repercussions of the disease for the rest of their lives.

Having conquered tuberculosis, polio, and everyday hardships, Elenor Smith died in 1974 at the ripe age of 93.

Wheatley Family of the Troublesome

Topic: Early Families

Wheatley Family of the Troublesome

Forrest Wheatley was born in Chicago in 1875 and his brother George R. was born 6 years later. Their parents were English immigrants, William and Mary. The family moved to Denver in 1887 where William pursued his trade of upholstering carriages.

After Forrest returned from service in the Spanish American War in 1900, he and George decided to establish homesteads of 160 acres each on the East Fork of Troublesome Creek. When the expansion of the National Forest land limited the growth of their holdings, they moved to Muddy Creek to the west and ran their operation there until 1929. They continued to purchase additional homesteads on the Troublesome.

The brothers had a disagreement so Forrest and his wife Ida remained on the Muddy while George moved back to the Troublesome. He sold the original claims high on the East Fork. Later he married his neighbor, Bessie Sampson, and they moved back to the Muddy Creek basin and had five children; George, Douglass, Kenneth, Maidie and Gene. Gene drowned in an irrigation ditch while still a young child.

Through purchases and marriages, the Wheatley descendents eventually owned property throughout western Grand County and as far north as the Yampa River Valley.

My Granby, Little Old Log Church

Topic: Stories and Poems of Past Memories

My Granby, Little Old Log Church

Contributed by Vera "Stathos" Shay, Kremmling...Granby resident 1930-1945

From what I hear

It is very near

To be torn away

The little church of my childhood day

The most beautiful to see

That can ever be

Inside and out

Without a doubt

Built of log so fine

In the style of old time

In my own little chair

Every Sunday I was there

The chime of its bell

For miles around

Heard its wonderful sound

For a while our school

We didn't fit

So in our church were classes

For a bit

Beside our church on the hill

We sledded for a thrill

That poor little church

They moved it around

All over town

Proudly it's hung together

In all kinds of weather

Every time I go to Granby town

I look around to find

And have a look

At my log church for my eyes'

Memory book

Now they say it's got to go

Pray it won't be so

All of you Granby folk

Louder you should have spoke

To save that church with its

Memories and history

For there could never be

Anything that would compare

Built or put there

With my magnificent, beautiful

Childhood Granby log church

Find it in your hearts

To never let it be torn apart.

April 2005

Grand County History Stories

Main menu

Secondary menu

Indians

Indians

Browse Subtopics

Indians Articles

Articles to Browse

Health Care

Logging

Grand Lake

Tabernash

National Sports Center for the Disabled

Grand County

Tabernash

Elenor and George Smith

Wheatley Family of the Troublesome

My Granby, Little Old Log Church

Indians

Search form

Indians

Health Care

Logging

Grand Lake

Tabernash

National Sports Center for the Disabled

Grand County

Tabernash

Elenor and George Smith

Wheatley Family of the Troublesome

My Granby, Little Old Log Church

Indians