The Muddy Creek Valley, on the western edge of Grand County, has a rich history, mostly based on ranching. It became something of a multi-cultural region, attracting French, Greek, Belgian, British, Dutch, Austrian, Swiss, German and Jewish settlers.  There were also dozens of homesteading families that came from eastern Colorado and Mid-West America.

The known prehistory of the Muddy Creek area extends back 10,000 years at a kill site for bison on Twin Peaks, which separates the Muddy from the Troublesome Creek drainages. 

Among the early settlers in the region were the Ed Pinney family who has a ranch near the summit of Gore Pass.  As the boundary between Grand and Routt County was not well defined, Ed paid his taxes to whichever county had the lowest rate in any given year.  After the railroad arrived at Kremmling, a stage coach route to Topanos, west of Gore Pass, was started.  At first the Pinney Ranch was designated a lunch stop, and then an overnight stop.  In 1906, the Pinneys' built a big house that could accommodate up to 40 people, two to a room.

One of the many notable ranches was that of Fred and Myrtle DeBerard.  Their Park Ranch included 20,000 acres, and they ran over 1600 registered Herefords.  Fred was instrumental in the creation of four reservoirs in the region.

Another prominent early rancher was Frenchman Alfred Argualer, who first came to hunt the region but returned to establish the May-Be-So Ranch.  He continued developing properties from 1880 until 1911 when he sold his ranch on the Muddy to Nick "Turk" Constantine.

A significant rancher of the 20^th century was Walter "Wad" Hinnan, who served form 1966-7 as President of the Colorado Cattlemen's Association and as Director of the National Western Stock Show in Denver.  He was instrumental in breaking the barrier between cattlemen and sheep growers by showing that both enterprises could be complimentary and profitable.  Wad also represented Grand County in the Colorado Legislature from 1968 to 1982.

At one time in the early 1920's there was a sanatorium for World War I veterans who had been disabled by mustard gas.  The lower Muddy was the site of an ice house which supplied refrigeration for fruit shipments out of Grand Junction and Palisade, Colorado.  German prisoners of war were used to cut the ice during World War II.

A unique innovation resulted from the widespread ranching families.  In 1935, the schoolhouse was put on sled runners so that it could be taken to which ever ranch had the most children for that season.  It was moved in the winter as the school terms were held during the summer.  It was moved three times between 1931 and 1939 and was probably the only mobile schoolhouse of that era.  

Article contributed by Abbott Fay

German Prisoner of War camps existed in Fraser and Kremmling during the wartime years of 1945-1946  The Fraser camp provided much needed labor for lumber production while the Kremmling camp shipped cut ice by rail, mostly to the Grand Junction area.

In Fraser, some 200 prisoners loaded an average of 25,000 feet of lumber on rail cars every day. They were quick learners; doing all phases of the work, from horseshoeing to bookkeeping. For their hard work, they were paid 75 cents a day, which they could spend at their Post Exchange.  The prisoners in the Fraser area were were sometimes rewarded with trips to the local movie theater.  They were also allowed to form a dance band utilizing homemade instruments and were permitted to bake special German pastries.

Examples of the beautiful inlay woodworking skills of the prisoners are on display at the Grand County Museum in Hot Sulphur Springs.

Source:
R.C. Black, Island in the Rockies, Pruett Publishing, 1969

Article contributed by Betty Jo Woods

The first known white settlers came to Grand County about 1874 but there were no established churches for many years. The area even lacked circuit riders and camp meetings so typical of many other parts of the West.

The first building used exclusively for a church was probably an Episcopal church in Grand Lake, erected in 1896, but used sporadically during summers only. An Arapahoe Indian who was an Episcopal priest held occasional services in that town.

The First Congregational Church of Hot Sulphur Springs was dedicated in 1904 and other churches were also established about the same time in Kremmling and Fraser. 

Sunday School activities along with special holiday services and women’s activities seemed to be what provided continuity to worship efforts. Curiously, at one time a local newspaper carried weekly Sunday School lessons.

A Greek Orthodox church was built in Hot Sulphur Springs for the many of that faith who visit there. A major growth spurt developed during the last quarter of the 1900’s when older buildings became overcrowded and residents, long-term and recent, decided to commit time and money to new church buildings. In 2004, 28 churches were listed in the telephone directory.

Sources:
R.C. Black, Island in the Rockies. Pruett Publishing Company, 1969
Grand County Historical Association, Volume XV, Old Time Religion Early Churches, Grand County. Egan Printing Company, 2000

Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows.  They lived in peace and harmony for "as many years as there are hairs on the head."

In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods.  He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun.  As victors, they would return in glory with much wealth and many captives.

Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war.  He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe.  He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more."

Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest.  In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people.  As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him."

The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream.  From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago.

Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die.  The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.