Barney McLean

Indian Legends

Indian Legends Articles

Origins of the Ute People
Origins of the Ute People

Before there were any people anywhere, the Creator, "Sinawaf", cut sticks and placed them in a large sack.  After many days, this aroused the curiosity of the coyote.  When Sinewaf was away, the coyote could no longer control himself and opened the sack.

Out came many people who scattered in all directions.  Each spoke a difference language from the others.  When Sinewaf returned, there were only a few people remaining in the sack.  He was furious with the coyote, as he had planned to distribute the people equally in various parts of the land.  As there could now be no such equity, there would be wars among the different people, who would fight for the best locations.

Of the small group left in the sack, Sinawaf called them Ute or Nuche, which meant "the people".  They would be a very brave and strong tribe.

The Ute Legend of Grand Lake
The Ute Legend of Grand Lake

A group of Utes were camping on the shores of Grand Lake when they were suddenly attacked by an enemy tribe of the Arapaho (and in some versions the Cheyenne as well).  As the brave Ute warriors began fighting, the women and children were hurried onto a large raft for safety and pushed to the middle of the lake.  As the battle continued, a treacherous wind overturned the raft and all the women and children were drowned. Many Ute warriors were also killed during the fighting. 

The legend holds that you can still see ghostly forms in the morning mist rising from the lake and hear the wailing of the lost women and children beneath the winter ice.  The Utes avoided the lake for many years because of these tragic events and evil spirits.

Ute Legend of Canyons
Ute Legend of Canyons

Major John Wesley Powell was in the first party to make a recorded climb of Pikes Peak in 1868.  Later, he would lead the first expedition of the Green and Colorado (Grand) Rivers. He was very interested in the Indian tribes that he encountered and later became head of the new U.S. Bureau of Ethnology.  He recorded this legend as told by the Utes on his first visit to the Colorado mountains, during his Pikes Peak climb.

A chief of the Utes mourned the death of his beloved wife, and his grief was so deep, that no one could console him.  Then the Great Spirit, Ta-Vwoats, appeared to him and promised to take him southwest to where he could see where his wife had gone, if he would promise to grieve no more.

Ta-Vwoats rolled a magical ball before him and it crushed mountains, earth and rocks, making a trail to the land of the afterlife.  Following the ball was a rolling globe of fire which the Great Spirit and the chief followed.  At last they were in the happy land where all was blessed with plenty and joy.  This was where the chief's wife had gone and he was glad to see it.

When they returned, Ta-Vwoats told the chief that he must never travel that trail again during life and warned all the people against it.  Knowing that those who had lost their loved ones would be tempted to make the journey, Ta-Vwoats rolled a river into the canyons so that no one could enter.

Ute Legend of the Quaking Aspen
Ute Legend of the Quaking Aspen

It is amazing to behold the continuous quivering of aspen leaves in groves around Grand County, even when there is no apparent breeze.

According to Ute legend, the reason for this unique aspect of the aspen tree happened during a visit to Erath from the Great Spirit during a special full moon.  All of nature anticipated the Spirit's arrival and trembled to pay homage.  All except the proud and beautiful aspen. The aspens stood still, refusing to pay proper respect. The Great Spirit was furious and decreed that, from that time on, the aspen leaves would tremble whenever anyone looked upon them.

Ute Legends of Hot Sulphur Springs
Ute Legends of Hot Sulphur Springs

Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows.  They lived in peace and harmony for "as many years as there are hairs on the head."

In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods.  He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun.  As victors, they would return in glory with much wealth and many captives.

Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war.  He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe.  He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more."

Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest.  In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people.  As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him."

The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream.  From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago.

Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die.  The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.

Articles to Browse

Religion

Article contributed by Betty Jo Woods

The first known white settlers came to Grand County about 1874 but there were no established churches for many years. The area even lacked circuit riders and camp meetings so typical of many other parts of the West.

The first building used exclusively for a church was probably an Episcopal church in Grand Lake, erected in 1896, but used sporadically during summers only. An Arapahoe Indian who was an Episcopal priest held occasional services in that town.

The First Congregational Church of Hot Sulphur Springs was dedicated in 1904 and other churches were also established about the same time in Kremmling and Fraser. 

Sunday School activities along with special holiday services and women’s activities seemed to be what provided continuity to worship efforts. Curiously, at one time a local newspaper carried weekly Sunday School lessons.

A Greek Orthodox church was built in Hot Sulphur Springs for the many of that faith who visit there. A major growth spurt developed during the last quarter of the 1900’s when older buildings became overcrowded and residents, long-term and recent, decided to commit time and money to new church buildings. In 2004, 28 churches were listed in the telephone directory.

Sources:
R.C. Black, Island in the Rockies. Pruett Publishing Company, 1969
Grand County Historical Association, Volume XV, Old Time Religion Early Churches, Grand County. Egan Printing Company, 2000

Topic: Towns

Hot Sulphur Springs

Hot Sulphur Springs was founded as the first town in Grand County around 1870.  By 1903 it gained incorporation. The hot springs in the area were considered a healing and sacred place by the Ute Indians long before the white man discovered them.

The town site was once owned by William N. Byers, founder of the Denver newspaper, the Rocky Mountain News. Planning to build a town to take advantage of the springs, he first had to construct an enclosure around the main pool to keep the Indian ponies out and the steam in. The white settlers and travellers were drawn to the  springs for their therapeutic value.

During the Christmas season of 1911, Hot Sulphur Springs hosted the first Winter Carnival west of the Mississippi.

Except for a brief period in the early 1880’s, the town has been the county seat.  The Grand County Historical Museum there draws many visitors to its unique displays.

 

Topic:

Places in Grand County

Click on the drop-down menus and discover the history behind some of the everyday places you visit in Grand County.

Grand County was established in 1874 by the Territory of Colorado, thus becoming a county two years before Colorado became a state. It was named for the Grand River, the name by which the Colorado River was known at that time. 

The headwaters of the today's
Colorado River are in Grand County. The county was formed from a portion of Summit County but acquired its current boundaries in 1877, when part of the Grand County was used to create Routt County.

The county seat is Hot Sulphur Springs. The area of 1,854 square miles (larger than Rhode Island) consists of meadows, river valleys and mountains.

Sources:
R.C. Black,
Island in the Rockies. Pruett Publishing Company, 1969
William Bright,

Colorado Place
Names. Johnson Publishing Company, 1993
Hafen and Hafen, Our State:
Colorado. Old West Publishing Company, 1971

Topic: Indians

Indians

There is a great deal of evidence of primitive cultures in what is now Grand County, but all seems to have been transient until the modern tribes arrived, probably around 1450. The Arapaho Tribe claimed the northern part of this region and were in frequent territorial dispute with the Ute Tribe, who were dominate in the Colorado Rockies. The Utes did not have “chiefs” in the sense of the organized Plains Indians.

There were five different tribal groupings in Colorado, and those in the Grand County area were known as the “White River Utes”. The Uncompahgre Utes lived in the southern area of the state, near the San Juan Mountains. Their spokesman to the white man was Ouray, and because of his knowledge of Spanish and some English, the federal negotiators designated him “Chief of All Utes”. Thus it was he, who in 1868 agreed that most of the land west of the 107th degree longitude (about one third of Colorado) would be a Ute Reservation “for all time”.

Ouray probably never knew the Utes of the northern region and they were never notified officially of this treaty. Suddenly, their favored hunting grounds of Middle Park, the healing waters of Hot Sulphur Springs, and much of the Front Range and Gore Range were opened to white settlement. Naturally there were tensions between the Utes and the white settlers and there are several well documented accounts of disputes in the area, including the killing of Tabernash, retaliatory strikes by the Utes, and the supposedly intentional burning of Middle Park by Colorow. Finally, there was an uprising in 1879, known as the Thornburg and White River Massacres, and the result was that the Utes were evacuated from almost all of their former reservation and driven to the Utah area in 1882.

Though much of the culture, knowledge and influence of the original Indian people has been lost to time, Ute and Arapaho names still grace many landmarks in Grand County.
 

Topic:

Abbott Fay

History and Philosophy Professor Abbott Eastman Fay was born in Scottsbluff, Nebraska on July 19, 1926. He married Joan D. Richardson November 26, 1953 near the beginning of his teaching career. They had three children: Rand, Diana, and Collin. He obtained his BA at Colorado State College (now the University of Northern Colorado) in Greeley, Colorado.

He taught and was a principal in the  Leadville, Colorado Public Schools  from 1952-54, then moved to Mesa College in Grand Junction, where he taught until 1964.

From 1964-1982 he taught at Western State College in Gunnison, Colorado, retiring as Associate Professor Emeritus and has since taught extensively for Western State and other regional colleges as adjunct professor.

His published works are extensive and include Ski Tracks in the Rockies, Famous Coloradans, I Never Knew That About Colorado, More That I Never Knew About Colorado , Beyond the Great Divide, To Think that This Happened In Grand County!, A History of Skiing in Colorado, The Story of Colorado Wines, and many other books and articles.

Abbott Fay died March 12, 2009 after a brief illness. His biographical website is abbottfay.com.

Topic: Towns

Kremmling

Kremmling started as a general mechandise store, owned by Rudolph (or Kare) Kremmling, on the ranch of Dr. Harris, located on the north bank of the Muddy River. In 1888, John and Aaron Kinsey had part of their ranch platted, calling the site Kinsey City. Kremmling moved his store across the river from the new site and the town that subsequently developed became known as Kremmling. There was a post office established at Kremmling as early as 1885 and the town was incorporated in 1904. 

The Middle Park Fair was established here in 1912. Famous Western Novelist Zane Grey spent time in Kremmling and, as a result, wrote "Mysterious Rider" in which the area is shown as a classic Western setting.

During World War II the town was the location of a prisoner of war camp where German prisoners cut ice that was shipped by rail to other locations.

The local ranching industry, the presence of the railroad and its strategic location at the confluence of the Colorado River, the Blue River, and Muddy Creek made Kremmling a natural location for a town, which still retains the “Old West“ atmosphere.

Topic: Mining

Lulu City

A popular hiking trail in Rocky Mountain National Park leads to the site of the historic mining town of Lulu City.  When precious metals were discovered there in 1879, as many as 500 prospectors showed up.  When the mines played out four years later, they departed in haste for other promising boom towns.

Lulu City was named for the daughter of Benjamin Franklin Burnett, one of the town founders. At its height, the town had a hotel, post office, and a justice of the peace.  It was served three times a week by a state coach from Fort Collins, on the other side of the Continental Divide.

There were probably ten saloons which drew customers from various mines in the area, such as the Rustic, Friday Nite, Tiger, Carbonate and Southern Cross.  These yielded low grade gold, silver and lead but the remote location of the Lulu made the cost to process the metals so high that efforts were soon abandoned.  The closest smelters were probably well over 100 wagon miles away.

One of the more remarkable characters of Lulu was "Squeaky Bob" Wheeler.  His high pitched voice was unique.  He was subject to drinking bouts, but was usually a likeable, well-behaved citizen.

After working in the mines, Squeaky Bob saved enough money to purchase a ranch south of Lulu. There he established a guest house and became famous for his cooking skills and colorful hospitality.  The current Lulu City trail runs through the site of his property, which was named the Phantom Valley Ranch.  He sold the ranch in 1926, but it continued to be a popular tourist stop until it was included in the National Park boundaries. 

Christmas at Fraser

The lights dimmed; mothers had already found their seats after coming from the classrooms where they had put makeup on little children’s faces and checked their costumes to make sure angel wings and halos were secure and costumes were on right side round.  I was at the piano, music and script lined out. The gym was full to the brim, every seat taken, with folks lining the sides and back walls, for the whole town had turned out.  Early birds got the seats!  Christmas wasn’t Christmas in the Fraser Valley unless it included the program at Fraser School (now the Town Hall).   I began the overture and chatter stopped.   I had played for this event for ages, starting in 1958.  High school students were gone by then, moved to the new Union High School in Granby, but 7th and 8th graders were still there.  And in 1958, the first kindergartens in the district were established.   It was a time of excitement and anticipation, of fun, and of panic? Well, no, not panic, for the teachers were beautifully organized. 

The program was chosen during October. Each teacher had a specific job. For instance, Martha Vernon, the art teacher, did sets.  Helen Hurtgen was responsible for dialog.  Edith Hill did costumes.  Nancy Bowlby was in charge of the music.  Others coordinated the whole.  And I played the piano, with Nancy sometimes accompanying me on her violin.  

Mothers were asked to contribute sheets and any fabric they could spare.  Patterns and material for costumes went home to be sewn into various sizes and shapes -- angels, gingerbread men, knights or royalty.  In the gym, we stitched on finishing touches, bright patches to decorate jester outfits, townspeople, and such, while watching various groups practice. Bits of tinsel became crowns, tinfoil turned into wands, cheesecloth into wings.  Lace scraps and sequins added color and “class.”   The budget was extremely minimal at first, but over the years, more money was directed to Christmas programs.  Instead of old sheets, we could buy cotton fabrics, velveteens, sometimes satin.  One year I even stopped by a furrier’s in Denver and begged some fur scraps.  Were we uptown then!  We had fur trim around the necks, cuffs, and hems of the costumes for the prince, queen, and king.  

The day before the play, PTA mothers gathered in the gym to fill brown paper sacks with an apple, orange, nuts, and candies, provided by R. L. Cogdell from his grocery store.  

Every single child in school took part in the play, as a class, except for those with speaking parts, of course.  Fraser grew and grew, then as now. Soon the 7th and 8th grades moved to Granby.  Then the 6th graders went, but the 4th and 5th graders handled the leads neatly.  Our stories were usually simple Christmas tales, but sometimes we tackled ambitious efforts such as the Nutcracker Suite or a version of Gilbert and Sullivan.   The only children not included were the Jehovah Witness youngsters.  They couldn’t be in the play and they couldn’t come watch it either.  We all felt very sorry for them, because everyone had such a wonderful time.  Their teachers tried to give them special projects to entertain and interest them while they sat off in a corner or in their classrooms.   The plays always went well.  Tiny kindergartners came out onto the stage, to stand behind the colored lights.  They knew their song perfectly in practices, but I have to admit that a number of them usually stood silent, stunned by that mass of faces looking up at them.  No matter.  They were darling. “Hi, Mom,” some were sure to call. “Mom” beamed.  

There might be a glitch or two every year. For instance, little Diane was chosen to do the Arabian dance in Nutcracker Suite.  Her parents were dark, as she was, and she was slender as a dancer. Trouble was, she didn’t have an ounce of grace in her body at that stage of her life.  I thought Nancy Bowlby was going to have grey hair before she got that child moving properly.  But the night of the program, Diane looked like Anitra herself, doing her exotic dance.   One year the king jumped his cue and entered on stage.  His first words were, “Did I miss anything?”  The prince muttered, in an aside, “Yes, three pages!”  But the cast went on as if nothing had happened, while down at the piano I sat, flipping pages rapidly, trying to figure out where the dialog was now.  

Another year, our son James was to take part in a minuet.  “Uck!  I have to touch a girl?”  By the greatest good fortune, he broke his leg and got to be a guard at the palace door, standing at attention on crutches, while another boy took his place.  (I think he did that on purpose.)   Songs and parts were adapted to the talents of the students.  We had five boys once, who couldn’t talk, dance, sing -- anything.  So they wore monks’ costumes and filed on stage, supposedly singing a Christmas carol, but supported strongly by the cast present.   Another time, Twyla’s parents couldn’t come, so Miss Vernon took her home to get ready. Now, Twyla usually looked like a dirty ragamuffin, but after a bath and hair wash, she truly looked like the angel she portrayed.   For the finale, the entire school came on stage to sing a last carol, with the audience joining in.  Then Santa showed up to distribute the goodie sacks, and the great night was over.  Coming out into the quiet night was a wonderful feeling.  Sometimes we moved through drifts of new falling snow; sometimes the sky was filled with icy stars.  Gay lights showed in windows throughout town. 

We never talked much on the way home, as we thought of the play, the success of everyone¹s efforts, and how happy the children had made their parents and families.   My last program was the first year after the new school was built.  It was fun still, but the school population had grown enough that it was impossible for whole classes to participate as one. Things weren’t the same as they were in the little old school.

My Granby, Little Old Log Church

Contributed by Vera "Stathos" Shay, Kremmling...Granby resident 1930-1945

From what I hear

It is very near

To be torn away

The little church of my childhood day

The most beautiful to see

That can ever be

Inside and out

Without a doubt

Built of log so fine

In the style of old time

In my own little chair

Every Sunday I was there

The chime of its bell

For miles around

Heard its wonderful sound

For a while our school

We didn't fit

So in our church were classes

For a bit

Beside our church on the hill

We sledded for a thrill

That poor little church

They moved it around

All over town

Proudly it's hung together

In all kinds of weather

Every time I go to Granby town

I look around to find

And have a look

At my log church for my eyes'

Memory book

Now they say it's got to go

Pray it won't be so

All of you Granby folk

Louder you should have spoke

To save that church with its

Memories and history

For there could never be

Anything that would compare

Built or put there

With my magnificent, beautiful

Childhood Granby log church

Find it in your hearts

To never let it be torn apart.

 

April 2005

 

 

Topic: Mountains

Rollins or Corona - What shall it be called?

Travel across various passes of the Continental Divide occurred long before white men showed up. Indeed, as anthropologist James Benedict wrote c. 1975, some 10,000 years ago, prehistoric Indians camped, hunted, and built hunting walls on the upper reaches of Rollins Pass, as well as moving in and out of Middle Park for the warm summer months.

Historic Indians followed the same paths. In the earliest days of non-Indian access, a particular pass at the head of Boulder Creek was dubbed Boulder Pass. Capt. Jacob Bonesteel, including wagons, made the first recorded crossing by a white man at this point in April 1862. Three years later, a group of Mormons brought wagons over this route and a year later, promoters of new roads into Middle Park brought in many wagons and livestock.

In fact, tourists were starting to enter the park by a number of routes, and one of them, Samuel Bowles, who wrote a fascinating account of his trip, including his return to Denver via Boulder Pass. Interest was growing rapidly for a road over the Divide, into Hot Sulphur Springs, and on into Utah. One promoter, John Quincy Adams Rollins, from New Hampshire, teamed up with William N. Byers and Porter M. Smart to carry this project through. Rollins was interested in crossing the Divide; Byers was promoting the Springs; Porter wanted to develop the valley of the Middle Yampa. All three were pushing to have Middle Park officially named as Grand County, a challenge finally accomplished in 1874. So Rollins and associates started his road, reaching the top in 1873.

That next winter, they publicized this access and in June, Jimmy Crawford brought his family and wagons to Rollinsville and thence to Yankee Doodle Lake, ready to cross the pass now named Rollins Pass by the developer. But the road ended, and they found Rollins' men still hacking the road out of the granite! Jimmy and his crew found it necessary to leave their wagons and help. Finally, on June 10th, the family was able to head for the top. Jimmy borrowed two yokes of oxen, hitching them to mules, and then to his horse. The road was so rough that the procession could proceed but a few feet before having to rest. The family itself climbed on foot. At the summit, they discovered only a rough swath cut down through the trees on the western side. The "road" dropped down between the lakes and followed Ranch Creek to its junction with the Fraser River.

Rollins quickly realized that Berthoud Pass, which also opened in 1874, was superior to his own pass for wheeled vehicles, so he determined to hedge his bets. He initiated the first mail service into the county in 1873. He also built a commodious hotel where his road joined the Berthoud Pass road at the confluence of Crooked Creek and the Fraser. He called it the Junction House. Next, he proposed to the builders of Berthoud Pass that they form a joint ownership of the two roads between Junction Ranch and the Springs. Tickets would be issued for both routes and revenues would be shared. The two companies would build a bridge over the Grand at Hot Sulphur Springs. He even buttered up his rivals by complementing their work. All this was accomplished, although the mail route soon moved to Berthoud Pass, because of the severe winters on Rollins Pass.

The bridge was started in November 1874. From the beginning, Rollins' road was preferred for trailing livestock, because there were fewer problems with heavy timber and bogs. For years, the Church brothers, George and John, who introduced the Hereford breed into the county, trailed their cattle for summering in what became known as Church Park. However, tourists such as Irving Hale still drove wagons over Rollins Pass in 1878. About 1880, interest burgeoned for bringing a railroad up South Boulder Canyon and through a tunnel near Rollins Pass. Numerous surveys were completed all along the area. David Moffat settled on Rollins Pass for the tunnel site but decided first to put a temporary line over the top.

Thus, in the summer of 1903, a formal contract was let for work up and over the Pass itself. By 1904, the workers reached Arrowhead and they also built a work station on top, called Corona Station, or "crown of the mountain." This railroad construction town of Corona, located at over 11,600 feet at the top of Rollins Pass (first called Boulder Pass) along the Continental Divide was the highest railroad station in the world. It became obvious by 1905 that the Corona area would require snowsheds if trains were to travel, even irregularly, during the winter. Still, word got out of the spectacular splendor of Rollins Pass and tourists flocked in on summer train excursions, sometimes stopping on top, sometimes going as far as Arrow.

In 1913, a fine hotel was built next to the rail facilities. Because Rollins Pass was right in the middle of severe weather patterns, a weather station was built on top, as well as one down at Sunnyside. In 1915, Rollins Pass was actually proposed to be the south boundary of a proposed "Estes National Park." Later, on the National Historic Register, the district was listed in 1997 as the Denver, Northwestern and Pacific Railway Historic District--Rollinsville & Middle Park Wagon Road. It was also identified as the Rollinsville and Middle Park Wagon Road; Boulder Wagon Road, Rollins Pass, and Rollinsville area. In 1956, Governor Steve McNichols had presided at the official re-opening of the four percent grade to vehicle traffic over Corona Pass, expressing the hope that the route would someday be paved. The Colorado Game and Fish Department and the U.S. Forest Service made additional improvements, and the Arapaho and Roosevelt National Forests put out a 24-page booklet titled "The Moffat Road: A Self-Guiding Auto Tour."

The road crossed two of the original railroad trestles near Corona but those trestles, even if reached by 4-wheel vehicles, were crumbling and could no longer even be crossed safely on foot. The current self-guided auto tour refers to Rollins Pass, as well as the Moffat Road and the Boulder Wagon Road. Corona Station and Hotel are discussed. In 1979, a portion of the auto road over Corona Pass was permanently closed because of a cave-in of the "Needle's Eye," a tunnel located before the trestles heading west from the Moffat Tunnel's East Portal. The tunnel reopened on July 3, 1988, thanks to efforts of the Rollins Pass Restoration Association on both sides of the Divide, with the cooperation of the U.S. Forest Service, Colorado History Society, and Boulder, Grand, and Gilpin Counties. It then closed once more when another rockfall hit the tunnel on July 15, 1990. The RPRA is continuing its efforts for re-opening. The noted photographer, Charles McClure, took many outstanding photos of the Rollins Pass road.

One, titled "Group on Rollins Pass, shows well-dressed men and women stand on a snowfield making snowballs on Rollins Pass, Moffat Road, Boulder or Grand County, Colorado; probably on Denver, Northwestern and Pacific excursion train. Date: between 1904 and 1913 near Corona Station." Another photo shows a "30 ft. snowcut on Rollins Pass, Moffat Road photo. Denver and Salt Lake Arrow passenger car is parked east of Corona snowshed by the thirty foot snowbank cut, Rollins Pass, Colorado; it shows men, women and railroad employees posed behind train, on the roof and on the snowbank and a standard gauge track. Date: between 1904 and 1915." A sign at the highway turn onto the Moffat roadbed says: The Moffat Road "Hill Route" Also called "Corona Pass Road", this road over the Continental Divide was the original "Hill Route" of the Denver, Northwestern & Pacific Railway built by David H. Moffat in 1903. It crosses Rollins Pass at 11,666 feet elevation. On top of Rollins Pass, a sign says: Elevation 11, 660 feet, John Quincy Adams Rollins established a toll wagon road through this pass in the mid 1870's. David H. Moffat's Denver, Northwestern & Pacific Railway crossed the Continental Divide at this point in 1903.

First known as Boulder Pass, then Rollins Pass, the railroad workers dubbed it "Corona", the crown of the "Top of the world." A railroad station, hotel, restaurant and workers' quarters existed here until 1928 when the railroad was abandoned due to the building of the Moffat Tunnel. Identifications in various trail and geographical guides say: Rollins Pass (el. 11,680 ft) is a high mountain pass in the Rocky Mountains of north-central Colorado in the United States. The pass is located on the continental divide at the crest of the Front Range southwest of Boulder, at the boundary of Grand County, Colorado and Boulder County, Colorado. Rollins Pass (a.k.a. Corona Pass) sits approximately 5 miles east and above the popular ski areas around Winter Park, between Winter Park and Rollinsville. The pass is traversed by an unpaved road, mostly the former roadbed of the Denver and Salt Lake Railway which abandoned the route in 1928 when the Moffat Tunnel opened to replace it. Railroad advertising called this the "Top O' the World" and it referred to the Moffat Route over the continental divide and the Rocky Mountains. Rollins Pass was the primary travel route west from Denver until an easier road over Berthoud Pass was constructed. The Denver, Northwestern and Pacific railroad laid its tracks across the pass in 1903-1904 and established a Depot at Corona on the crest. It can be noted that in R.C. Black's Island in the Rockies, the term "Corona Pass" was mentioned one time, on p. 351; the terms "Corona Station" or "Corona Snowsheds were used. In Dismantling the Rails That Climbed, Rollins Pass was used, the Corona hotel, and just once, Corona Pass; 1936.

In Maggie By My Side, it was Boulder Pass and Rollins Pass. In Rails that Climbed, Rollins Pass, the Corona shed, weather at Corona, Rollins Pass Snow Shed, other references to Corona as a site. In Guide to the Colorado Mountains (Orme) , they speak of the Corona Trail to Rollins Pass. High Country Names (Ward) used Rollins Pass entirely. Only Hiking Grand County, Colorado, published 2002 by Carr speaks of Corona Pass, with reference to Rollins Pass (near the town of Corona), Moffat Road. The term "town" might be questionable; there was only a small restaurant, workers quarters, railroad offices, and in 1913, the hotel. Current maps, USFS and the Grand County Trail Map, show Rollins Pass, with Corona at the side as being a site. The use of "Corona Pass' seems to be a rather recent innovation that has come into being with tourism efforts in the upper Fraser Valley. Rollins Pass From Island in the Rockies p. 45 Rollins Pass was originally known as Boulder Pass, first recorded being crossed by whites, by Capt. Jacob Bonesteel in April 1862. Their supplies were carried in wagons. A second organized party went over the same pass in 1865. In 1866, promoters of access into Grand County brought many wagons and livestock over Boulder Pass.In 1867, Samuel Bowles and a group returned home to Denver via Boulder Pass. In 1873-74, two roads were proposed into the county, one of Berthouds pass and one over Boulder Pass. This was the same time that the county was named "Grand". J..A Rollins and his associates started the road and reached the top of the pass in 1873, at which time they envisaged a road from HSS into Utah. The first wagons went over in June 1874. The western descent was so bad that it never was much patronized by wheeled vehicles, instead becoming primarily used for trailing of cattle. At this time the name Boulder Pass disappeared from maps and Rollins Pass became the official name. p. 85. p. 80 Lots of schemes to build roads into GC, but of all the schemes for transport, only one, the Rollinsville and Middle Park Wagon Road showed any promise. T

hat was designed by John Quincy Adams Rollins, from NH, a gifted promoter, a son of a clergyman, second of 19 children. He was a farmer, miner, freighter, road bulder, and platter of towns. He was perhaps the most accomplished billiard player west of the Mississippi. He was a Colorado resident at least by 1866. His finances were up and down, but he was tremendously strong. In December 1884, when he was 68, he thought nothing of a 3-day snow-clogged crossing of the Continental Divide. p. 85 Rollins was interested in MP as an investor and he was interested in extending his road into Utah.. At the same time, a Porter M. Smart was likewise excited about speculating in frontier projects and was working at developing the valley of the Middle Yampa. William N. Byers was busy planning for HSS. These three men launched at least two petitions, with more than 80 "residents" for creating GC. Grand County was created that year, 1874. p. 89 With the creation of GC, people began to consider the area more seriously. p. 92 There was no official mail into the county until 1873 when Rollins brought in the first US pouch over his pass. In May 1874, he built a commodious hotel at the confluence of Crooked Creek and the Fraser, known as the Junction House. p. 94 Rollins knew that the road over Berthoud Pass was superior to Rollins Pass; his main advantage was the railhead at Blackhawk.

So Rollins proposed a joint ownership and operation of the two roads for the line between Junction Ranch and HSS. Tickets would be issued for both routes and revenues would be shared. The two companies would build a bridge across the Grand at HSS. Rollins even complimented the Berthoud work. This merger was completed soon. p. 104 This bridge was started in November 1874. p. 108 A mail contract was made in July 1875 for once a week delivery over Rollins Pass, but conditions were so severe that the route was changed to Berthoud Pass. p. 110 From the beginning, Rollins Pass was used in preference to Berthoud Pass for trailing livestock, because there were fewer problems with timber and bogs. However, late spring snowdrifts were a problem, so 20-30 horses were often brought along to break trail. The Church brothers, ?George and John, summered their cattle in what became known as Church Park and dug the Church Ditch. They also introduced the celebrated Hereford breed into GC. p. 170-171 As interest in bringing a railroad into and through GC developed, about 1880, various stockholders proposed to build up South Boulder Canyon to Yankee Doodle Lake and start a tunnel near Rollins Pass. Nothing came of the first attempts but by the end of July 1881, numerous surveys had been made for that tunnel. p. 238 Cattle was still being trailed out via Rollins Pass up to the turn of the century. p. 258 David Moffat and Horace Sumner, his chief engineer, in the fall of 1903, were planning the tunnel for future excavation; but in the meantime a temporary line was planned for crissing Rollins Pass, at 11,640 feet. p. 264 A formal contract was let for the work over Rollins Pass in August 1903. The loftiest sections were started first, and the first cuts at the top were nearly finished by the 26th of October and tunneling started at Riflesight Notch. As snow came, work slowed to a standstill. p. 265 Work in 1904 was extremely slow until the end of August.

An encampment was built at Arrowhead and a station at the crest of the Divide was named Corona Station, where long snow sheds were built almost immediately. p. 267 Arrowhead was soon shortened to Arrow, when a post office was opened there in 1905. Travel on the grades, at 4-5% grades up over Rollins Pass was exceedingly difficult. p. 270 In 1908, word of the scenic splendor of Rollins Pass was becoming known world wide. Also, Rollins Pass and its "Corona station" were attracting the attention fo the US Weather Bureau, for the pass lay squarely in the center of the region of heaviest snowfall on the entire Colorado Continental Divide. p. 344 A terrible winter in 1909 made people think that Rollins Pass was never going to be practical for the long term. Time and again freight and passengers were stuck on top at the Corona facility. In 1913, a $10,000 hotel was built at Corona next to the rail facilities. From Dismantling the Rails That Climbed p. 6 The railroad went from Denver to the top of Rollins Pass. p. 8 Snowsheds were built over the tracks at Corona and other strategic places in 1905. p. 12 The top was referred to as "Corona Pass" 1936. p. 16 Crews who were to removed tails and ties reached Corona at the top of Rollins Pass 1936. p. 20 Reference to the Corona hotel From Maggie By My Side p. 1 Jimmy Crawford heard that a man named John Quincy Adams Rollins was building a road over the range at a place called Boulder Pass. 1873 p. 9-14 June 1874 The Crawford family traveled to Rollinsville and then to Yankee Doodle Lake, where the road ended. Rollins' men were still hacking the road out of the granite. Jimmy and his crew helped. On the morning of June 10, the family started out to go over the rocks and up the mountain. Then he borrowed two yokes of oxen to his wagon, then mules, then his horse. The animals had to rest every few feet; the family climbed on foot. There was no shelter at the top. Rollins' men had done no work yet on the west side of the pass except to cut a rough swath down through the trees. The road dropped down along Ranch Creek. From Rails That Climb published 1950 p. 43 Leyden Junction to Tolland to Rollins Pass. P. 63-64 Many references to Tunnels as identifiers of location. p. 76-77, 78 reference to the old Rollins Pass toll road; first mention of the place called Corona- crown of the mountain. Most references are to Rollins Pass. The Corona shed is mentioned, p. 82. p. 83 Sunnyside water stop, Loop Trestle and Tunnel, Ranch Creek Trestle and water stop, Arrow. p. 95, 100- 101 It is eleven miles from Arrowhead to Rollins Pass. Rollins Pass-Boulder wagon road; other references p. 107 - 112 reference to Corona shed. Reference to pipe line to Corona; a number of comments to Rollins Pass p. 119 weather at Corona p. 120-121 Rollins Pass p. 151 Rollins Pass p. 182 photo of "Rollins Pass Snow Shed" "This Corona station burned one night." p. 188 photo of June at Rollins Pass p. 192-194 photos of Corona shed and other buildings; Rollins Pass p. 252 walking on top of snow shed at Corona p. 271- 272. 1910 Snowshed at Corona p. 312-314 Rollins Pass; Rollins Pass snowshed; Corona; Corona siding p. 324 Corona; Sunnyside weather report station p. 326 Corona sheds p. 333-335 Corona shed; references to "Corona" as a place From Guide to the Colorado Mountains published 1974 p. 54-55 Corona Trail, going from East Portal to Rollins Pass From High Country Names published 1972 p. 105 Irving Hale in 1878 drove his wagon over Rollins Pass, now nearly abandoned as a wagon road. p. 131 David Moffat decides to build a temporary line over Rollins Pass. p. 165 In 1915, Rollins Pass was proposed to be the south boundary of a proposed "Estes National Park". From Hiking Grand County, Colorado published 2002 p. 52 Trailhead on the "Moffat Road to Corona Pass". In same paragraph, it becomes Rollins Pass (near the town of Corona). On p. 54, reference to the Corona Road. On p. 57, map shows Rollins Pass with Corona marked as a "site." p. 56, reference to the old railroad bed used crossing the Divide at Rollins Pass, near the town of Corona.

Sometimes called Corona Pass. p. 60-61 Rollins Pass Wagon Road historical notes on JQA Rollins and how to find his wagon road over Rollins Pass, following Ranch Creek to Tabernash. p. 66 Rollins Pass (Corona) to Devil's Thumb From GCHA Journal The Journey p. 6 Rollins Pass used by Indians; comment in 1981 From GCHA Journal Middle Park Indians to 1881 p. 8 Archaic hunters camped in the Rollins Pass area; written mid-1970's The current maps, USFS and Grand County Trail Map, show Rollins Pass with Corona at the side as being a site. The Rollins Pass Restoration Association for many years, and currently, has been trying to open the road and Needles Eye Tunnel. The self-guided auto tour refers to Rollins Pass, as well as the Moffat Road and the Boulder Wagon Road. Corona Station and Hotel are discussed. On the National Historic Register Denver, Northwestern and Pacific Railway Historic District--Rollinsville & Middle Park Wagon Road (Boundary Increase) ** (added 1997 - District - #97001114) Also known as Rollinsville and Middle Park Wagon Road;Boulder Wagon Road;R Rollins Pass, Rollinsville Corona Station and Hotel The railroad construction town of Corona, Colorado, located at over 11,600 feet at the top Corona Pass (first called Boulder Pass) along the Continental Divide was the highest railroad station in the world. It was situated on an old Native American trail, the same trail it is believed the Mormons traveled on their way to Utah. The road was improved by the U.S. Army, then further improved in 1866 by General John Q. Rollins, for whom the pass and the town of Rollinsville were officially named. Because of the high drifts of snow, the pass was only open from around July to the first big snowstorm two or three months later. In 1956, Governor Steve McNichols presided at the official re-opening of the four percent grade to vehicle traffic over Corona Pass, expressing the hope that the route would someday be paved. The Colorado Game and Fish Department and the U.S. Forest Service made additional improvements, and the Arapaho and Roosevelt National Forests put out a 24-page booklet titled "The Moffat Road: A Self-Guiding Auto Tour."

The road crossed two of the original railroad trestles near Corona but those trestles, even if reached by 4-wheel vehicles, are crumbling and can no longer even be crossed safely on foot. In 1979, a portion of the auto road over Corona Pass was permanently closed because of a cave-in of the "Needle's Eye," a tunnel that came before the trestles on a westward drive from the Moffat Tunnel's East Portal area. The tunnel reopened on July 3, 1988, thanks to the efforts of the Rollins Pass Restoration Association with the cooperation of the U.S. Forest Service, Colorado History Society, and Boulder, Grand, and Gilpin Counties. It was then closed once more when another rockfall hit the tunnel on July 15, 1990. John K. Aldrich is a geologist, lecturer, and author whose "Ghosts of . . . " books and accompanying topo maps are a boon to hobbyists, explorers, and those interested in Colorado mining history. Date: 02/04/08 05:13 Rollins Pass Milepost 16 Corona Station. Picture 6 below, is DPL photo X-7388. "Title: Corona, Colorado, interior of snowshed. Summary: Passengers stand next to the covered train depot at Rollins Pass, in Corona (Grand County), Colorado. The tracks of the Denver, Northwestern & Pacific Railway are in the foreground. The depot is constructed of logs, and the roof of the snowshed is upheld by timbers. Sunlight streams through the opening at the end of the snowshed. Date: (between 1904 and 1913). Source: E. T. Bollinger from W. I. Hoklas." Picture 7 below, is DPL photo MCC-454A. "Title: Group on Rollins Pass. Summary: Well dressed men and women stand on a snowfield making snowballs, Rollins Pass, Moffat Road, Boulder or Grand County, Colorado; probably on Denver, Northwestern and Pacific excursion train. Date: (between 1904 and 1913). Creator: Louis Charles McClure 1867-1957. Picture 8 below, is DPL photo MCC-624. "Title: 30 ft. snowcut, Rollins Pass, Moffat Road photo. Summary: Denver and Salt Lake Arrow Turn (passenger car) parked east of Corona snowshed by thirty foot snowbank cut, Rollins Pass, Colorado; shows men, women and railroad employees posed behind train, on roof and on snowbank and standard gauge track. Date: (between 1904 and 1915 The highway sign says The Moffat Road "Hill Route" Also called "Corona Pass Road", this road over the Continental Divide was the original "Hill Route" of the Denver, Northwestern & Pacific Railway built by David H. Moffat in 1903. It crosses Rollins Pass at 11,666 feet elevation. On top of Rollins Pass, a sign says: Rollins Pass Elevation 11, 660 feet John Quincy Adams Rollins established a toll wagon road through this pass in the mid 1860-s. David H. Moffat's Denver, Northwestern & Pacific Railway crossed the Continental Divide at this point in 1903. First known as Boulder Pass, then Rollins Pass, the railroad workers dubbed it "Corona", the crown of the "Top of the world." A railroad station, hotel, restaurant and workers' quarters existed here until 1928 when the railroad was abandoned due to the building of the Moffat Tunnel. Rollins Pass Elevation 11,680 ft (3,560.1 m) Traversed by Unpaved road Location Boulder_County,_Colorado / Grand,Colorado Rollins Pass (el. 11,680 ft) is a high mountain pass in the Rocky Mountains of north-central Colorado in the United States. The pass is located on the continental divide at the crest of the Front Range southwest of Boulder at the boundary of Grand_County,_Colorado and Boulder County. Sign that sits on top of Rollins Pass Rollins Pass (a.k.a. Corona Pass) sits approximately 5 miles east and above the popular ski areas around Winter Park, between Winter Park and Rollinsville. The pass is traversed by an unpaved road, mostly the former roadbed of the Denver and Salt Lake RailwayDenver_and_Salt_Lake_Railway which abandoned the route in 1928 when the Moffat Tunnel opened to replace it. Rollins Pass Railroad advertising called this the "Top 'O the World" and it referred to the Moffat Route over the continental divide and the Rocky Mountains. Rollins Pass was the primary travel route west from Denver until an easier road over Berthoud Pass was constructed. The Denver, Northwestern and Pacific railroad laid its tracks across the pass in 1903-1904 and established a Depot at Corona on the crest. David Moffat planned to replace the "Hill Line" with a tunnel through James Peak within a few years of the railroad construction. However, he never could obtain financing for the tunnel due to the inability of the railroad to make a profit and opposition from competing railroads such as the Denver and Rio Grande. The D&RG saw the line as a threat. But, in the far future the construction of Moffat Tunnel would turn out to be the D&RG's saving grace.

The trip up Rollins Pass was a favorite of summer tourists looking to enjoy the mountain scenery. It was heavily promoted by the railroad with picnic and wildflower picking excursions. Sights along the line were made famous by postcards containing the photos of L. C. McClure. At last the route surmounts the crest of the Continental Divide and takes quick refuge on the top at Corona. At elevation 11, 660 this is truly the famous Top O' the World and one of the highest railroad passes in the world. Due to the great height and nature of the Rocky Mountains, the entire railroad complex was completely enclosed in giant covered snow sheds.

Indian Legends