Indian Legends

Indian Legends Articles

Origins of the Ute People
Origins of the Ute People

Before there were any people anywhere, the Creator, "Sinawaf", cut sticks and placed them in a large sack.  After many days, this aroused the curiosity of the coyote.  When Sinewaf was away, the coyote could no longer control himself and opened the sack.

Out came many people who scattered in all directions.  Each spoke a difference language from the others.  When Sinewaf returned, there were only a few people remaining in the sack.  He was furious with the coyote, as he had planned to distribute the people equally in various parts of the land.  As there could now be no such equity, there would be wars among the different people, who would fight for the best locations.

Of the small group left in the sack, Sinawaf called them Ute or Nuche, which meant "the people".  They would be a very brave and strong tribe.

The Ute Legend of Grand Lake
The Ute Legend of Grand Lake

A group of Utes were camping on the shores of Grand Lake when they were suddenly attacked by an enemy tribe of the Arapaho (and in some versions the Cheyenne as well).  As the brave Ute warriors began fighting, the women and children were hurried onto a large raft for safety and pushed to the middle of the lake.  As the battle continued, a treacherous wind overturned the raft and all the women and children were drowned. Many Ute warriors were also killed during the fighting. 

The legend holds that you can still see ghostly forms in the morning mist rising from the lake and hear the wailing of the lost women and children beneath the winter ice.  The Utes avoided the lake for many years because of these tragic events and evil spirits.

Ute Legend of Canyons
Ute Legend of Canyons

Major John Wesley Powell was in the first party to make a recorded climb of Pikes Peak in 1868.  Later, he would lead the first expedition of the Green and Colorado (Grand) Rivers. He was very interested in the Indian tribes that he encountered and later became head of the new U.S. Bureau of Ethnology.  He recorded this legend as told by the Utes on his first visit to the Colorado mountains, during his Pikes Peak climb.

A chief of the Utes mourned the death of his beloved wife, and his grief was so deep, that no one could console him.  Then the Great Spirit, Ta-Vwoats, appeared to him and promised to take him southwest to where he could see where his wife had gone, if he would promise to grieve no more.

Ta-Vwoats rolled a magical ball before him and it crushed mountains, earth and rocks, making a trail to the land of the afterlife.  Following the ball was a rolling globe of fire which the Great Spirit and the chief followed.  At last they were in the happy land where all was blessed with plenty and joy.  This was where the chief's wife had gone and he was glad to see it.

When they returned, Ta-Vwoats told the chief that he must never travel that trail again during life and warned all the people against it.  Knowing that those who had lost their loved ones would be tempted to make the journey, Ta-Vwoats rolled a river into the canyons so that no one could enter.

Ute Legend of the Quaking Aspen
Ute Legend of the Quaking Aspen

It is amazing to behold the continuous quivering of aspen leaves in groves around Grand County, even when there is no apparent breeze.

According to Ute legend, the reason for this unique aspect of the aspen tree happened during a visit to Erath from the Great Spirit during a special full moon.  All of nature anticipated the Spirit's arrival and trembled to pay homage.  All except the proud and beautiful aspen. The aspens stood still, refusing to pay proper respect. The Great Spirit was furious and decreed that, from that time on, the aspen leaves would tremble whenever anyone looked upon them.

Ute Legends of Hot Sulphur Springs
Ute Legends of Hot Sulphur Springs

Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows.  They lived in peace and harmony for "as many years as there are hairs on the head."

In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods.  He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun.  As victors, they would return in glory with much wealth and many captives.

Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war.  He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe.  He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more."

Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest.  In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people.  As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him."

The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream.  From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago.

Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die.  The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.

Articles to Browse

Topic:

Regions

Grand County has a stunning variety of terrain, landscapes and distinctive regions.  The county encompasses 1869 square miles with almost 68% of the land is managed by the U.S. Forest Service, the Bureau of Land Management or the National Park Service. The Continental Divide marks the northern and western boundary of the county and the county is also the headwaters of the Colorado River.  Regions have been established by proximity to water sources (The Troublesome, The Muddy, The Blue, and Three Lakes) or by their geographic features (Middle Park, Church Park, and the Fraser Valley).

Ute Legends of Hot Sulphur Springs

Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows.  They lived in peace and harmony for "as many years as there are hairs on the head."

In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods.  He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun.  As victors, they would return in glory with much wealth and many captives.

Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war.  He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe.  He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more."

Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest.  In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people.  As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him."

The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream.  From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago.

Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die.  The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.

Topic: Mining

Mining

Ghost towns and broken dreams are legacies left by the early miners and prospectors of Grand County. Ever since 1879 when the first mines were staked out and claimed on Bowen Mountain near Grand Lake, “gold and silver fever” grew like an epidemic. Men blinded by greed and prospects of a better tomorrow scrambled to the Kawuneeche Valley with picks and shovels to unearth their fortunes. Women worked just as feverishly along side their men and encampments gave way to mining towns almost overnight. Land offices, eateries, and boarding houses sprouted like wild flowers.

Claim jumping became a common practice, resulting in fights and even murders. Most of these injustices would go unpunished, for no one wanted to risk losing their chance of riches. In Grand County the mother load was a false prophecy, as only small quantities of low grade gold, silver, and lead ore were found. In a few short years, Gaskill, Teller City, and Lulu City, three of the more noted settlements, suffered the same fate as the other boom towns. By 1885 the mining boom had ended in Grand County and ranching had taken it’s place as a sustaining industry.

Topic: Mountains

Mountains

The mountains of Grand County may not boast any of the famous “fourteeners“ (14,000 feet and above), but Middle Park is defined by some of the most majestic ranges in the state. These include parts of the Front Range, Gore Range, Rabbit Ears Range, and the Williams Fork Mountains.  

The only range Grand County can call entirely it's own is The Never Summer Range.  It's highest point is Mount Richthofen (12,940 feet).  Other major peaks include: Mount Howard (12,810 feet), Mount Cirrus (12,797 feet), Mount Nimbus (12,706 feet), and Nokhu Crags (12,485 feet). The name Never Summer is translated from the Arapahoe name, Ni-chebe-chii, which means “the place of No Never Summer“.  The cloud names of Cirrus and Nimbus, and Stratus and Cumulus were the idea of James Grafton Rogers, a founder of the Colorado Mountain Club.  

The Never Summer Range stretches for ten miles from Cameron Pass to Bowen Mountain.  This range is darker and harder due the tremendous heat produced when the peaks were a localized center of volcanic activity.

Topic: Leisure Time

Picnics, Games and Socials

Article contributed by Abbott Fay

 

There were many games and leisure time activities enjoyed by the early settlers in Middle Park.  Among the most common adult games were gambling games such as crap-shooting.  Poker in almost all its forms was also very popular. Some saloon poker sessions would go on for entire weekends.  Parlor games often included Blind Mans Bluff, which has a history dating from ancient times.  Charades, dating from the 1770's was recorded in at least one pioneer diary.  Marbles and Jacks were common children's games. 

 

Some of the more athletic pursuits included swimming, which was very popular in the summer and during winter at the Hot Sulphur Springs.  Contests of croquet and horseshoes were played at almost all the resorts and dude ranches.  Several times, the Middle Park Fair Horseshoe Champion went on to compete at the Colorado State Fair, and in 1920, a local winner went on to the World Championships held in Minnesota.

 

All sorts of tag games were invented, including a version called "Fox and Geese" played in the snow fields of winter.  A variation which is rarely seen today was called "Statues".  In this game, "it" would whirl each player around and then release him or her.  However the released one landed, that position had to be held totally motionless (as a statue).  After all the players had been cast off into statues, "it" would pass among them looking for even the slightest motion, even to the blink of an eye.  As "it" caught a victim in movement, the victim then had to join "it" to pass among the statues, often taunting and teasing to elicit a movement, until only one statue remained.  The final statue became "it" for the next round.  

 

Rope jumping, hop scotch, sleigh riding, skiing and ski-jouring have all been mentioned in letters, diaries and newspaper accounts. Potluck picnics were frequent in the summers.  Ranch families would meet on Saturday nights in the school house for dancing.   At church celebrations there was almost always a cake-walk and donated box lunches were auctioned off.

 

In additional to fishing and hunting, rodeos gradually replaced informal races and other private ranch contests.  One of the first rodeos in the nation was held at Deer Trail in Colorado in 1869.  By the end of the century, almost every ranching area in the state had at least one rodeo a year. 

 

As for musical entertainment in those days before phonographs or radios, many people would perform at public and private gatherings.  Violinist, often self-taught, would play with other instrumentalists in what were called "hoe downs".  Mountain men often carried mouth harps for self-entertainment or impromptu performances for other trappers and Indians.  Accordianists were very popular at polka dances and the Jew harp was another common musical instrument.

 

On long lonely treks, some travelers would sing, not only for pleasure, but to scare away predatory animals.  Some ladies cultivated excellent singing voices and were often accompanied by piano music.  Pianos were more common in homes a century ago than they are today.  For households without a capable musician, there were player pianos, which made music from rolls of perforated paper to reproduce popular and classic tunes.

 

Story-telling was an art for some talented individuals, who were the highlight feature at many gatherings.  Some stories ended on a humorous note; other were mysterious or even scary.  Conversation was also considered a form of entertainment.  Women's sewing bees were welcomed for the gossip opportunities as well as the craftsmanship. 

 

Essentially, there was much more individual participation and carefully planned intermingling in those days than the more passive entertainment (TV, video games, movies, etc.) of today.   

 

Sources: Merlyn Simmonds Mohr, The New Games Treasury, Boston, 1997

Gertrude Hollingsworth, I Rember Fraser, Fraser, CO

Luela Pritchett, Maggie By My Side, Steamboat Springs, CO 1976

Candy Moulton, A Writers Guide to Everyday Life in the Wild West, Cincinnati, Ohio, 1999

Robert C. Black, Island In the Rockies, Boulder, CO 1969

Topic: Mountains

Berthoud Pass

Berthoud Pass was named for Captain Edward L. Berthoud, who completed the first survey of  this saddle in the main Divide in the spring of 1861.

Berthoud’s expedition of eight people, including Jim Bridger, crossed the Continental Divide at the 11,315 foot summit and established a relatively easy way to get into Middle Park from the east. Berthoud also served as chief engineer on the Colorado Central Railroad.

It is surprising that this famous pass had played no previous role in the history of the region. Even Jim Bridger, who knew the country well, did not learn of its existence until the survey. For reasons of their own, Indians had chosen to go over the divide at higher levels further to the north. One explanation may be that the pass is not evident from most locations on either side of the Continental Divide.

Topic: Biographies

Milton "Green" McQueary

"One Grand Essay" contest 2005 

It is a strange feeling one gets as you realize you are breathing your last breaths. You start to remember some of the wonderful and not so wonderful things that have happened in your life.  As I am lying on this cold ground in Phoenix, Arizona instead of my beloved land in Dexter Colorado, I start to think of my family. I miss my sweet and beautiful wife Anna whom I have had to live without for so long and realize suddenly that is has been 20 lonely years. We had an interesting life together: she and I and our 10 children.

I remember many years ago before I met Anna, when I was only 11 on the day of April 27, 1873. My family had decided to head out of Missouri with our covered wagon. It was pulled by mules and oxen and filled with all of our precious possessions, along with boxes of shot and black powder for muzzle-loading guns. Potatoes, flour, beans, coffee, salt pork, fish hooks, and of course my dog Ranger accompanied us. My father and mother, Walker Barron and Mary, my younger brothers John H., Walker Emery and my little sister Maud who was only 3 at the time were all ready as we started out early in the morning with my Uncle James Allen "Polk" and his family. We traveled until we met up with a train of about 100 other wagons heading west in search of a new home, and possibly some gold.

We had traversed across the country over the plains, streams and mountain ranges from Johnson Country Missouri to Denver, Colorado arriving on June 5th where we made camp the first night near Sloan's Lake. Then we continued moving west until my father and uncle found work at a sawmill between Golden and Idaho Springs in the town of Beaverbrook.

With the completion of the Berthoud Pass stagecoach road in 1874, my father and some friends went over the Gore Range to explore Middle Park. Then two years later on July 9, 1876, our family moved to Middle Park just two weeks after General Custer's defeat on the Little Bighorn River in Montana.

My father decided to claim squatter's rights by building a one room cabin on the bank of the Grand River near Kremmling a mere two years before we had the Ute Indian scare. After the scare my mother wanted to move to Hot Sulphur Springs where there was and established school and more people. It was there that my father purchased the Springs Hotel renaming it the McQueary House. Shortly after some success with the hotel, my father purchased a home along the Willow Creek near Windy Gap.

I remember the day I had met my love, Anna Rebecca Kemmerer. She was so sweet that we married quickly on May 6 1884. In February of 1885 my first son Frederick was born followed by Clayton Henry two year later, and Harry Senator two years after that. However, Harry was not to be with us long and we lost him in August of 1892. Nevertheless, life goes on we were blessed with another son Ralph Grant who was born in August of 1892, followed by Myrtle Grace in 1894 and Chester William in 1896.

With our ever-increasing family, Anna and I purchased the 160-acre Frank Adam's homestead adjoining my father's home on Willow Creek where we would have room to grow and my children could enjoy the company of my parents. Just before Chester was born, I applied for a coveted appointment as postmaster and wanted to locate a post office on Gold Run, naming it the "Willows Post Office." On September 25, 1896, the US postal department did let us open a post but decided but renamed it Dexter instead. We had expected a mining boom along the Willow Creek and thought a town would be built around our post office and homes.

I remember when Ike Alden had found gold along the creek and sent it down to Georgetown to have it assayed. He found out that it was estimated to be worth about $1,700.00 to the ton, which is where the name Gold Run came from. But our peaceful valley did not prosper as we had hoped and the town was never built so we turned to ranching instead. We had four more children Gertrude Mildred, Robert Melvin, Mary Frances and lastly Ada Rebecca who was born in 1904.

During those years in my blacksmiths shop, I made wagons, repaired some of my neighbor's equipment and farm machinery. We had thought that a stagecoach line would bring the mail on a regular basis but it was really just a freight line. Anyone who wanted to could ride it and some of the passengers who used it were welcome to stay for a meal at the Dexter Ranch. There were two cabins across the road, which used for guest or tourists, mostly fisherman, but a place for anyone to sleep.

In 1905, the first train reached Granby and many of the ranchers of North Park would travel to the depot via Dexter and stay, purchase hay and join us for some meals. I was somewhat handy with carpentry and had built a large round table, which was a little unusual but very practical. I had fashioned it with pegs around a lazy Susan. I remember now at supper one time a guest of ours was helping himself to some food from a dish when someone asked him what the matter was. He was holding the dish in his hand and looked befuddled. He answered, "I forgot where I got this," We all laughed at his little dilemma. It makes me smile now thinking how wonderful the food was and how lovely my Anna looked when she laughed.

We built a schoolhouse made out of log in Dexter. Using our horses we created a log skid trail, dragging log after log until we had enough for a 16, or was it 18 by 20 foot building. Years later the children would still climb the skid trail with their skis and ski down during their recess.

Sometimes we would have dances at the schoolhouse and we would push all of the desks back against the wall and play old-time pieces. I liked to play my fiddle with a few of my other friends. Roy Curtis, and Andy Eairheart and sometimes my cousin Dick would call out square dances.

I also remember what a great time everyone would have as they danced when we played at the Grand County Winter Sports Carnival Grand Ball. Although the Carnival was held in Hot Sulphur Springs the last two days of December, we all headed over to participate and watch the skating, tobogganing and skiing. One year my son Robert who was a member of the Commercial Club went to Denver to represent us in the National Ski Association meet there and the following year he went to Steamboat.

As time went, on my daughter, Myrtle Grace met and married Charles Everhart and I had my first granddaughter Violet. I remember that as Violet became older she loved to play in my Blacksmith shop. I told her "If you play with my tools put them back where you got them". She was an obedient child and did as I asked so I never minded her coming in and playing with the bellows. She would get some scrap iron and place it in the fire until it was red-hot and then put it into the tempering barrel. She just loved to hear that sizzling sound. It makes me smile to think about that now as I start to shiver in this darkness and evening begins to approach.

I am struggling to stay awake hoping someone will help me get out of this place as memories of my other granddaughter Gertrude Jane come to my mind. She did not like the name Gertrude Jane because her mothers name was Gertrude Mildred, and everyone called her mother Gertie. She did not want to be called Gertie too; she preferred to be called by her middle name Jane instead. She would tell me what an interesting man I was and that she loved my blue eyes.

My little Jane is 17 years old already. But I guess I won't be celebrating her eighteenth birthday or the birthdays of any of other grandchildren now. I feel myself falling deeper and deeper into darkness and know that my Anna is waiting for me. I see a light now and my blue eyes are starting to tear.  As I walk towards the light I see my Anna is holding out her had for me to grasp. How wonderful my life has been and how I have enjoyed my journey. Now it is time for us to go home.

Topic:

Community Life

What was it like to live in Grand County in the 1800's or the early 1900's?  Click on the drop down menus and find out about community life in the “olden days.“

Topic: Biographies

Sir St. George Gore

Sir St. George Gore was born in 1811 in County Donegal, Ireland, heir to an Irish baronetcy and was often referred to as Lord Gore.  He was educated as an aristocrat, never married, and never held public office.

He staged an expensive and expansive “American hunt,” leaving Westport, Missouri on June 6, 1854, with plans to hunt in the southern Rockies.  After spending some time at Fort Laramie, he arrived inMiddle Park. His guides were Joseph Chattillon and Jim Bridger. Gore had a entourage of 40 workers, 25 wagons, 24 mules, 112 horses , 3 milk cows and 14 dogs!

Loving his luxury, he slept in a brass bed, had nightly hot baths, and dines on superb food served on a lace tablecloth set with fine silver and crystal.  He often invited Bridger, who was illiterate, to dinner and awakened in the guide an interest in Shakespeare, which lead to the frontiersman hiring a boy to read the bard's plays to him.  

Described as "a good shot at rest but rather poor offhand" he nevertheless claimed to have killed 2,500 buffalos, 40 grizzly bears and countless deer, elk and antelope.   

Bridger led Gore to West Grand County, to the pass, range, and canyon that now bear his name.  The Indians were shocked at the expedition's wanton slaughter of every game animal in sight.

The expedition did not end until sometime in 1857, when Gore returned to Ireland and relative obscurity.  Not even a portrait remains of the infamous poacher.

Topic: Biographies

David Moffat and the Railroad Dream

David Moffat was a wealthy Denver businessman who saw the need for a rail link between Denver and Salt Lake City. His vision, a 6.2 mile long tunnel beneath the Continental Divide, made this link possible.

He was born in 1839, the youngest of 8 children. He ran away from home at age of 12, went to New York City and found work as a bank messenger.  He was an assistant teller by the age of 16 and  became a millionaire through real estate by the age of 21. 

Moffat was admired for his qualities of courage, adaptation to the “barbaric” West and his goodness of heart. He married his childhood sweetheart, Francis Buckhout, moved to Denver, and in 1860 opened a bookstore/stationary/drug store with C.C. & S.W. Woolworth on the corner of 11th and Larimer.  

Moffat and others formed the Denver Pacific Railroad to reach Cheyenne. The rail line to the Moffat Tunnel was the highest standard railroad ever built in the U.S. (11,660 ft). It went over the Continental Divide at Rollins Pass and came into the Fraser Valley in 1904. At the time, it was the most difficult railroad engineering and construction project ever undertaken. It involved boring numerous tunnels through solid granite, as well as constructing precarious timbered trestles that bridged deep mountain gorges. 

David Moffat was a multi-millionaire when he started the Moffat Line and was nearly broke when he died in 1911 trying to raise money for the tunnel that would eventually be built and bear his name. It was finally completed in 1928. The west portal of the Moffat Tunnel can be seen from the Winter Park Resort.

 

Indian Legends