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Colorow - Ute Chieftain
Colorow - Ute Chieftain

Colorow was a Ute Chieftain who was known for profound stubbornness and bitter resentment of the white man's intrusion into the Ute hunting grounds.  

Indian Agent Meeker had ruled that that the Utes must depend on the United States government for food supplies, rather than their traditional hunting. These supplies were sometimes held up for delivery and upon their eventual arrival,contaminated. Colorow thought the white settlers of Middle Park (near Granby) were killing too many of the game animals that had been critical in feeding the Ute people.  

So in the fall of 1878, Colorow started a brush fire high in the Medicine Bow range, planning to drive the deer, elk, and buffalo west to the Ute reservation.  But the winds took an unexpected shift, driving the wild game northward and away from Ute territory.  

The fire drove out the last of the buffalo ever to be seen in the Middle Park region again and it took many years for the forests and ranges to recover from the devastation.

Indians
Indians

There is a great deal of evidence of primitive cultures in what is now Grand County, but all seems to have been transient until the modern tribes arrived, probably around 1450. The Arapaho Tribe claimed the northern part of this region and were in frequent territorial dispute with the Ute Tribe, who were dominate in the Colorado Rockies. The Utes did not have “chiefs” in the sense of the organized Plains Indians.

There were five different tribal groupings in Colorado, and those in the Grand County area were known as the “White River Utes”. The Uncompahgre Utes lived in the southern area of the state, near the San Juan Mountains. Their spokesman to the white man was Ouray, and because of his knowledge of Spanish and some English, the federal negotiators designated him “Chief of All Utes”. Thus it was he, who in 1868 agreed that most of the land west of the 107th degree longitude (about one third of Colorado) would be a Ute Reservation “for all time”.

Ouray probably never knew the Utes of the northern region and they were never notified officially of this treaty. Suddenly, their favored hunting grounds of Middle Park, the healing waters of Hot Sulphur Springs, and much of the Front Range and Gore Range were opened to white settlement. Naturally there were tensions between the Utes and the white settlers and there are several well documented accounts of disputes in the area, including the killing of Tabernash, retaliatory strikes by the Utes, and the supposedly intentional burning of Middle Park by Colorow. Finally, there was an uprising in 1879, known as the Thornburg and White River Massacres, and the result was that the Utes were evacuated from almost all of their former reservation and driven to the Utah area in 1882.

Though much of the culture, knowledge and influence of the original Indian people has been lost to time, Ute and Arapaho names still grace many landmarks in Grand County.
 

Origins of the Ute People
Origins of the Ute People

Before there were any people anywhere, the Creator, "Sinawaf", cut sticks and placed them in a large sack.  After many days, this aroused the curiosity of the coyote.  When Sinewaf was away, the coyote could no longer control himself and opened the sack.

Out came many people who scattered in all directions.  Each spoke a difference language from the others.  When Sinewaf returned, there were only a few people remaining in the sack.  He was furious with the coyote, as he had planned to distribute the people equally in various parts of the land.  As there could now be no such equity, there would be wars among the different people, who would fight for the best locations.

Of the small group left in the sack, Sinawaf called them Ute or Nuche, which meant "the people".  They would be a very brave and strong tribe.

Tabernash
Tabernash

The unrest and hard feelings between the Indians and settlers in Middle Park gave rise to an inevitable conflict the last week of August, 1878. About forty Utes, led by Piah and Washington, started to set up camp in William Cozens’ meadow, near Fraser, taking fence poles to make fires. Cozens drove them off, telling them to replace the poles and leave. The Utes moved down valley about five miles to a spring not far from Junction Ranch (named for the junction of the Rollins Pass and Berthoud Pass wagon roads).

There, Johnson Turner, who leased that land, became increasingly uneasy as the Indians were drinking heavily and expressing anger that Ouray given away their land in treaties with the white man. They wanted Turner to pay them for the hay he was cutting. They tore down his fences for firewood, turned their 100 horses into his meadow, and set up camp. They also laid out a race track on drier ground about a mile way.

Turner complained to the sheriff, Eugene Marker, who rounded up a posse of men, intending to remove the Indians or at least convince them to move on. Accompanying him, on September 1, were Frank Addison, a transient prospector, John Stokes, T.D. Livingston, and Frank Byers.  The posse found only women and children at the camp, since the Ute men were at the race course. Marker, the sheriff, ordered the encampment searched for firearms and when the Ute men returned, an angry confrontation ensued. 

Tabernash and Frank Addison exchanged threats, and Tabernash jumped from his horse and snatched one of the guns piled on the ground. Frank Addison immediately shot him. Tabernash tried to pull his rifle from its scabbard, but that it became entangled, and Addison then fired twice more. Tabernash slumped over the neck of his pony, which ran away through the willows. Apparently Addison recognized Tabernash as the Indian responsible for the killing several of his companions while trapping furs on Grizzly Fork in North Park six years earlier. 

After this bloodshed, the posse persuaded the rest of the Utes to leave, after they buried Tabernash’s body in a shallow grave. No one was ever sure where Tabernash was buried. There was a rumor that the slain Tabernash was buried in a draw not far from Junction Ranch, but when the Grand County Historical Association excavated the site, nothing was found.

A day later, September 3, on a Ranch near Kremmling, Abraham Elliott was shot while cutting wood, and his horses stolen.  In response, the posse moved north in the direction of the White River Reservation. 60 Utes met the posse, and explained that the culprits were Piah and Washington, neither of whom was a part of the White River band.  Ultimately, the Utes signed a council report, returned horses stolen from the Elliott ranch, while the  ranchers returned guns confiscated from the Utes at Junction Ranch.  The matter was considered legally settled, but outrage and fear continued among the settlers and the Utes of the area.

In 1902, E.A. Meredith, chief engineer for the Denver & Salt Lake Railroad, named the town that had grown up with the building of the railroad, after the slain Ute, Tabernash.

The Ute Legend of Grand Lake
The Ute Legend of Grand Lake

A group of Utes were camping on the shores of Grand Lake when they were suddenly attacked by an enemy tribe of the Arapaho (and in some versions the Cheyenne as well).  As the brave Ute warriors began fighting, the women and children were hurried onto a large raft for safety and pushed to the middle of the lake.  As the battle continued, a treacherous wind overturned the raft and all the women and children were drowned. Many Ute warriors were also killed during the fighting. 

The legend holds that you can still see ghostly forms in the morning mist rising from the lake and hear the wailing of the lost women and children beneath the winter ice.  The Utes avoided the lake for many years because of these tragic events and evil spirits.

Ute Legend of Canyons
Ute Legend of Canyons

Major John Wesley Powell was in the first party to make a recorded climb of Pikes Peak in 1868.  Later, he would lead the first expedition of the Green and Colorado (Grand) Rivers. He was very interested in the Indian tribes that he encountered and later became head of the new U.S. Bureau of Ethnology.  He recorded this legend as told by the Utes on his first visit to the Colorado mountains, during his Pikes Peak climb.

A chief of the Utes mourned the death of his beloved wife, and his grief was so deep, that no one could console him.  Then the Great Spirit, Ta-Vwoats, appeared to him and promised to take him southwest to where he could see where his wife had gone, if he would promise to grieve no more.

Ta-Vwoats rolled a magical ball before him and it crushed mountains, earth and rocks, making a trail to the land of the afterlife.  Following the ball was a rolling globe of fire which the Great Spirit and the chief followed.  At last they were in the happy land where all was blessed with plenty and joy.  This was where the chief's wife had gone and he was glad to see it.

When they returned, Ta-Vwoats told the chief that he must never travel that trail again during life and warned all the people against it.  Knowing that those who had lost their loved ones would be tempted to make the journey, Ta-Vwoats rolled a river into the canyons so that no one could enter.

Ute Legend of the Quaking Aspen
Ute Legend of the Quaking Aspen

It is amazing to behold the continuous quivering of aspen leaves in groves around Grand County, even when there is no apparent breeze.

According to Ute legend, the reason for this unique aspect of the aspen tree happened during a visit to Erath from the Great Spirit during a special full moon.  All of nature anticipated the Spirit's arrival and trembled to pay homage.  All except the proud and beautiful aspen. The aspens stood still, refusing to pay proper respect. The Great Spirit was furious and decreed that, from that time on, the aspen leaves would tremble whenever anyone looked upon them.

Ute Legends of Hot Sulphur Springs
Ute Legends of Hot Sulphur Springs

Ages ago, there were many Ute Indians who enjoyed life in Middle Park with its plentiful game and lush meadows.  They lived in peace and harmony for "as many years as there are hairs on the head."

In spite of this idyllic life, there was one young brave who yearned for more adventure and material goods.  He proposed that the Utes attack the Sioux, who lived beyond the mountains on the plains of the rising sun.  As victors, they would return in glory with much wealth and many captives.

Spiquet Pah (Smoking Water) was an elderly medicine man who foresaw only grief in the prospect of such a war.  He spoke before a council meeting, warning of the devastation that such an action would bring upon the tribe.  He foretold " As the North Wind soon brings the snows and death of winter, so will he bring sorrow and death to our own people.....if you do this, strength and peace and plenty will be but for a few; joy will be seen no more."

Disregarding his warning, most of the young men were tantalized with the temptation of the grand adventure of such a conquest.  In the autumn of the year, when they usually did their hunting, the young men rallied behind the young brave and followed him over the Great Divide into combat with the plains people.  As the fighters departed, a saddened Spiquet Pah went into the heart of the mountain "and pulled the hole in after him."

The young Ute men found the enemy better armed and organized than they expected. Many Ute braves were killed and others were taken as slaves. The prophecy had come true as starvation and disease plagued the tribe as there were too few men to hunt for food. The old man sat on his haunches beside his subterranean fire which he heated water from an underground stream.  From the mountain at Hot Sulphur Springs, water flows even today as a reminder of the rash behavior of so long ago.

Another legend holds simply that the Hot Sulphur Springs water acquired medicinal qualities in answer to the prayers of an old chief who has be left by his tribe to die.  The old man built fires within the mountain, and after drinking the water and bathing in them, we was restored to health and rejoined his people.

Articles to Browse

Topic: Regions

Fraser Valley

The principal population centers in the Fraser River Valley are Winter Park, Fraser and Tabernash.  When the early stage coaches came over Berthoud pass into the Fraser Valley, the most popular stop was at the Cozens Ranch, which now houses a historical museum in Winter Park. The valley is now bisected by U.S. Highway 40, which was designated the "Victory Highway" in 1931.  The new route of the highway leads through the main streets in both Fraser and Tabernash and the backdoors of some business became front doors because of the new highway alignment.   

Tabernash was the name given to a railroad siding, named for the Ute leader who was killed during a confrontation with local ranchers.  The town became a key station on the railroad line, and included a roundhouse, and a supply of helper engines for the steep climb over Rollins Pass.  When the Moffatt Tunnel was opened in 1928, the railroad no longer needed service there and the town lost its' main economic support.

George Easton founded the town site of Fraser in 1905.  The rest of the country became familiar with Fraser when the winter temperatures were often the lowest recorded in the U.S. and Fraser was know by the nickname "Icebox of the Nation".   Lumbering was one of the prime industries in the region until World War II.  During the war, the military built a Prisoner of War camp at Fraser to help lumber for the mills in the area.

The current area of Winter Park has had many names over the years.  First it was called simply "Old Town" or "Vasquez", named after the fur trader Louis Vasquez.  "Woodspur" or "Woodstock" referred to Billy Wood's lumber mill in the area, which furnished ties for the railroad while it was being built over Rollins Pass. During the construction of the Moffatt Tunnel, the name "West Portal" came into usage.  Rail workers also called the community "Little Chicago" as it was as it was a favorite gambling, saloon, and brothel site.  As tourists began to arrive it was known as "Idlewild" and also "Hideaway Park".  Finally, the name "Winter Park" was settled upon to correspond with the adjacent ski area of the same name.

The area population declined from 1232 people in the 1920's to only 373 people by 1930.  The Great Depression ended the construction boom and the price of beef became too low for ranches to turn a profit.  However, since that time, the area has thrived, mostly based on a tourism economy.  The valley's main source of income is now recreation and second home construction. 

Topic:

Early Families

While natural events occasionally determine history, it is most often the existence of natural resources that lure humans to a region.  Those who first arrived in Grand County came to mine ore, cut timber and graze cattle and therefore they determined the subsequent history of the region.

The pioneering families of Grand County had exceptional stamina, pride and endurance to survive the grueling winters and isolation.  We have collected the stories of just a few of these families, but will continue expanding this section as information becomes available.  If you know the story of one of the early Grand County families, please contact us so that we may include it in this section

Rundell & French - Two families of the Sheephorn

October 2009

Here we have a story of two families, who became intertwined in a far away place where there weren't too many people. In fact, there was only a handful.  Three young fellows, the Rundell boys, came from Wisconsin about 1880, to settle on the Sheephorn, an area in the very southwest corner of Grand County.

Al, the oldest brother, chose land on the Upper Sheephorn.  While he was at it, he established a much-needed ferry across the Grand River at today's Rancho Del Rio.  His brother Clarence homesteaded land on the same stream some two miles above the Midland Trail, known to us as the Trough Road. The only home he could afford for a couple of years was a dugout under the creek bank.  That tended to be damp and dingy, but Clarence hung in.  Finally he was able to build a cabin uphill from the stream. Newspapers used as insulation on his cabin walls show the year to be 1882.  Clarence was pleased with his house.  "Now I feel I've really put down roots and am here to stay!" he exclaimed.

Their young brother, Ernest, was frail, for he had suffered all his life from lung trouble.   Still, he loved working with Clarence.  One summer, they were digging a water ditch near Azure, on the Grand, above Radium; Ernest caught pneumonia and died. The poor boy was only about sixteen. Clarence never got over his brother's death and he gave land for a cemetery, where he buried Ernest, the first person there.

The second family were the Rundell boys' neighbors, Charlie French and his older brother, Harry, Jr. who had "hit town" from Iowa just about the same time.  Harry homesteaded upstream from Clarence and anticipated ranching.  By and by, though, Harry remarked to Charlie, "I've discovered I'm not much of a hand at ranching and besides, my land isn't very fertile.  I think I'll sell it and become a U.S. Forest Ranger instead.  If they'll have me." He easily passed the test and soon transferred to the little community of Azure.

Now, Charlie French was a wonderful musician, a whiz at playing the fiddle.  He missed making music with their sister Phoebe.  "You know, Harry," he said one day.  "I'd really like Phoebe to come out and see this country. I'm sure she'd like it.  And besides, we could play together again."

He urged her several times to come visit.  At last she agreed, traveling by train to Leadville, then to Wolcott.  About then, Charlie started to worry.   "Phoebe's only 18," he thought, "and she's such a lady. Is it proper to expect her to ride sidesaddle all the way in from Wolcott?"  He stopped by to see Clarence Rundell.  "Clarence, do you suppose you could take your buggy to Wolcott and pick up our Phoebe?"  He explained the circumstances. "Why, I'd be delighted," answered his friend.

It was a happy development.  At the station Clarence saw a lovely young woman, tall and slender, obviously well-educated.  He soon found she had a beautiful soprano voice and was an accomplished musician who could play both piano and organ.  He took to Phoebe right away, and she, to him.  It wasn't long before the two decided to marry.

Now the French boys' parents, Harry, Sr. and Mary, sold their Iowa farm about now and homesteaded at Azure, to be near their boys, even though Charlie left the country soon after.  Here the old folks remained for many years.  They also had some land up the Little Sheephorn, which they gave Phoebe as a dowry, when Clarence and Phoebe decided to wed.  Shortly after, the happy young couple married and made the little cabin their home.

Their three children were born here, Ernest, named after the brother who died, Marie, and Helen.  Clarence worked very hard, ranching in the summer and cutting logs in the winter.  The young folks were thrifty.  In 1908, Clarence sold his homestead to a Swiss newcomer and bought land above his original site. By 1912, Clarence and Phoebe built a fine three-story house, complete with beautiful hardwood floors.  It was wonderful place to raise the children.  "This will surely be our home forever!"

Harry French, Sr., died in 1924.   "Mother," invited Phoebe, "move in with us, since you're alone now." Mary did this, but then she returned to Iowa to stay with her sister, until her death.  The French name continues on, however, for there are two French Creeks in the Sheephorn area.

Finally, the Rundells decided to buy a home in north Denver and to invest in an apartment house.  All went well until 1928, when everything fell apart at the beginning of the Depression.   Clarence lost nearly everything. "Let's go back to the ranch, Phoebe," he said.  "I still have my 300-400 head of cattle; I know ranching and love it.  Let's go."  Thus they left city life and returned to their ranching roots.

Topic: Places

Place Names

Article contributed by Kathy Zeigler

The County of Grand was established in 1874, taking its name from the Grand River which has its headwaters in the county, and from Grand Lake, the largest natural body of water in the state of Colorado.  The county seat is Hot Sulphur Springs.  The area of the county is 1854 sq. mi., making it larger than the state of Rhode Island.

Fraser was established in 1871 as the town of Eastom.  Its name changed to Fraser, after the river that flows through the town, though it was originally spelled Frazier, for Reuben Frazier. The Post Office adopted the simpler spelling at the establishment of the Post Office.  The town bore the distinction of being the "icebox of the nation" for many years, losing that title in a legal battle with a town in Minnesota.

Granby was established in 1904, taking its name from Granby Hillyer, a Denver attorney who may have been associated with the founding of the town.

Grand Lake was established in 1881 as a mining settlement by the Grand Lake Town and Improvement Company, taking its name from Grand Lake.

Hideaway Park was established approximately 1905, and named for its hidden location with the trees screening it from the road. It may have been earlier known as Woodstock, Vasquez and Little Chicago. Max Kortz, owner of a dance hall in the village is said to have provided the moniker. 

Hot Sulphur Springs was established in 1860 and named for the hot springs.  It may have been refered to as Sulphur Springs in its earliest days, and as Sulphur by the workers and management of the Denver and Salt Lake Railroad when it came through in 1904.

Kremmling was established in 1881 as a general merchandise store, owned by Kare Kremmling on the ranch of Dr. Harris, located on the north bank of the Muddy River. In 1888 John and Aaron Kinsey had part of their ranch platted, calling the site Kinsey City. Kremmling moved his store across the river to the new site; eventually the town came to be known as Kremmling.  (Note the two different first names-Reuben Kremmling and Kare Kremmling.  I'll keep working on that discrepancy.)

Radium's name was suggested by Harry S. Porter, prospector and miner, in reference to the radium content in one of his mines.

Winter Park was first known as West Portal, a settlement that grew up during the construction of the Moffat Tunnel in the 1920s.  Postal authorities agreed to the name change to Winter Park, after a request was made by Denver mayor Benjamin F. Stapleton and many sport enthusiasts to publicize the establishment of a top winter sports area.

Berthoud Pass, el. 11314, was named for Capt. Edward L. Berthoud. Berthoud discovered the pass in 1861. He was also chief engineer on the Colorado Central Railroad.

Gore Pass, el. 9524, was named for Sir Charles Gore, who mounted a monumental "hunt" to the American West during the 1850s. Gore spent considerable time in the area, and gave his name to the Pass, a mountain range, and a canyon.

Milner Pass, el. 10759, was named for T.J. Milner, and accomplished civil engineer for railroads and street car lines.

Muddy Pass, el. 8772, bears the name of Big Muddy Creek, a tributary of the Colorado River, with reference to the muddy appearance of the waters during the spring runoff and storms.

Rabbit Ears Pass, el. 9426, refers to Rabbit Ears Peak, whose outcroppings somewhat resemble a rabbit's ears.

Willow Creek Pass, el 10850, is named for the stream, and almost certainly for the willow bushes that line the banks of the stream. The pass was a well known Indian trail, and became a road in the early 1900s.

Source: Eichler, George R. Colorado Place Names. Boulder: Johnson Publishing, 1977.

The Daily Life of Mountain Men

Washington Irving wrote "There is, perhaps, no class of men on the face of the Earth who lead a life of more continued exertion, peril and excitement, and who are more enamored of their occupations, than the free trappers of the West".

The diet of the mountain men at times consisted of nothing more than meat. When possible. wild plants and berries supplemented needed vitamins.  Pemmican, a meat pounded with fruits and dried in flakes, was convenient to carry and lasted a long time. Mountain men made boudins, sausage made from the intestines of newly killed animals.  These sausages were packed full of undigested grasses which probably protected the mountain men from the illness of scurvy.  The mountain men also chewed on leaves and wild grasses to supplement their vitamin needs.  Potatoes soaked in vinegar supplied further balance to the diet.  Jams and orange marmalade were highly valued whenever they could be obtained. Bread consisted almost entirely of hardtack, a touch cracker usually unsalted, which would not spoil and sturdy enough not to crumble.

Beaver tail soup was considered a delicacy by most mountain men.  Another treat was called "French dumplings", made by mincing buffalo hump with marrow, rolling it into balls, and covering with flour dough and boiled.  Coffee was popular, but limited for transport.  Tea from China came in solid blocks which could be shaved off as needed. 

Normally, mountain men could not carry whiskey on the move but at rendezvous or during visits to forts, they were known as fabulous drinkers.  The most common intoxicant in those days was "Taos Lightening", a strong whiskey manufactured by Simeon Truly of Taos New Mexico.  Various writers have portrayed these men as brutes who lived from one drunken episode to the next, but the facts, and common sense contradict that image.  They could not achieve much in either trapping or trading if they did not stay focused on their outdoor skills and survival. 

Smoking pipes was a luxury, mostly at nights as only a limited amount of tobacco could be obtained.  The mountain men would stretch their tobacco supplies by mixing it with kinnick-kinnick and other plants.

While many traders and trappers dressed in buckskin shirts and trousers, wool garments were even more common and needed to be shrunk to fit.  Probably every mountain man carried what was called a "possibilities bag" that contained personal items such as a pipe, tobacco, soap, needles, and small keepsakes such as mouth-harps.

Before the Sharps "Big 50" rifle was invented, it was necessary to carry a waterproof powder horn and a bag of rifle balls weighing fifty to a pound.  A good knife was essential.  The most sought after of these was the Bowie Knife, invented by Rezin Bowie, but made famous by his brother Jim, who was adept at its use.  Jim was one of the heros killed at the Battle of the Alamo in Texas.

Some mountain men simply loved the lifestyle and had no reason to return to their original homes.  Some had wives back in St. Louis and made an annual trek there every year.  Others had Indian wives or female companions.  Some men claimed to have a wife in every tribe they visited.  Divorce within many tribes was often simple, a matter of putting one's belongings outside the lodge.

As journeys by foot or horse were lonely, mountain men were known to play their mouth harps or sing songs along the trail.  The use of profanity was common, except in the presence of white ladies.  One writer claimed the Indians called white men "Godams" because that swear word was used so frequently by the mountain men, ranch hands and mule skinners.     

Topic: Regions

The Muddy

The Muddy Creek Valley, on the western edge of Grand County, has a rich history, mostly based on ranching. It became something of a multi-cultural region, attracting French, Greek, Belgian, British, Dutch, Austrian, Swiss, German and Jewish settlers.  There were also dozens of homesteading families that came from eastern Colorado and Mid-West America.

The known prehistory of the Muddy Creek area extends back 10,000 years at a kill site for bison on Twin Peaks, which separates the Muddy from the Troublesome Creek drainages. 

Among the early settlers in the region were the Ed Pinney family who has a ranch near the summit of Gore Pass.  As the boundary between Grand and Routt County was not well defined, Ed paid his taxes to whichever county had the lowest rate in any given year.  After the railroad arrived at Kremmling, a stage coach route to Topanos, west of Gore Pass, was started.  At first the Pinney Ranch was designated a lunch stop, and then an overnight stop.  In 1906, the Pinneys' built a big house that could accommodate up to 40 people, two to a room.

One of the many notable ranches was that of Fred and Myrtle DeBerard.  Their Park Ranch included 20,000 acres, and they ran over 1600 registered Herefords.  Fred was instrumental in the creation of four reservoirs in the region.

Another prominent early rancher was Frenchman Alfred Argualer, who first came to hunt the region but returned to establish the May-Be-So Ranch.  He continued developing properties from 1880 until 1911 when he sold his ranch on the Muddy to Nick "Turk" Constantine.

A significant rancher of the 20th century was Walter "Wad" Hinnan, who served form 1966-7 as President of the Colorado Cattlemen's Association and as Director of the National Western Stock Show in Denver.  He was instrumental in breaking the barrier between cattlemen and sheep growers by showing that both enterprises could be complimentary and profitable.  Wad also represented Grand County in the Colorado Legislature from 1968 to 1982.

At one time in the early 1920's there was a sanatorium for World War I veterans who had been disabled by mustard gas.  The lower Muddy was the site of an ice house which supplied refrigeration for fruit shipments out of Grand Junction and Palisade, Colorado.  German prisoners of war were used to cut the ice during World War II.

A unique innovation resulted from the widespread ranching families.  In 1935, the schoolhouse was put on sled runners so that it could be taken to which ever ranch had the most children for that season.  It was moved in the winter as the school terms were held during the summer.  It was moved three times between 1931 and 1939 and was probably the only mobile schoolhouse of that era.  

Topic: True Crime

Spider House Tragedy

Nestled on a quiet lane in Old Grand Lake City sits the intricately crafted home of Warren C. and Mary O’Brien Gregg, known today as the Spider House – a testament to a remarkable woodcraftsman and his tormented wife.

Warren (Watt to his friends) was a dreamer and in the 1870s he left his first wife and a young son in Wisconsin and headed for the Colorado Territory seeking his fortune in the mines of Gilpin County.  Upon returning to Wisconsin his first wife died of fever, leaving Warren a widower with a small son.  Holding tight to his dreams of the west, Warren eventually ended up in his native Indiana where he met and married 20 year-old Mary O’Brien, in 1884.   By 1888 Warren packed his new family into a prairie schooner and headed west.  Like so many other pioneer women before her, Mary bore a child along the trail, a second son whose short life would send Mary down a dark and tortured path. 

The family arrived in Middle Park late in the summer of 1888, built a small homestead on the eastern slope of the Stillwater drainage and the newborn died shortly thereafter.  Though the years would bring more children, Mary would never quite recover from the loss of her second son. They continued to scratch out a living in this harsh and isolated land, where winters were long and supplies were meager. 

Warren spent much of his time searching for game and exploring this new country. The Gregg’s moved numerous times, finally purchasing a plot of land from Old Judge Wescott on the west side of the lake.  Warren built his family an admirable house, with intricate detail and spider-like webs of wooden elements.  Despite the warmth and comfort of this new home, and the close proximity of neighbors, Mary’s depression deepened. 

Then on a sunny Sunday in 1904, while Warren was working in his woodshop and oldest son Lloyd was having Sunday dinner at Judge Westcott’s, Mary took a gun to her four remaining children and then turned the weapon on herself.  The children died instantly while Mary lingered on for four days.  The five victims of this tragedy, one girl, three boys and Mary herself are buried together in one grave in the Grand Lake Cemetery.

Warren lived in the Spider House for another 29 years. With his son Lloyd, he continued building homes and stone fireplaces.  He succumbed to heart failure in 1933.  Mary O’Brien Gregg finally found peace in the quiet grace of the little town cemetery surrounded by her children.  Almost a century later, as the tall pines whisper their mournful winter song, the Spider House still sits nestled on that quiet little lane.

Topic: Mountains

Mountains

The mountains of Grand County may not boast any of the famous “fourteeners“ (14,000 feet and above), but Middle Park is defined by some of the most majestic ranges in the state. These include parts of the Front Range, Gore Range, Rabbit Ears Range, and the Williams Fork Mountains.  

The only range Grand County can call entirely it's own is The Never Summer Range.  It's highest point is Mount Richthofen (12,940 feet).  Other major peaks include: Mount Howard (12,810 feet), Mount Cirrus (12,797 feet), Mount Nimbus (12,706 feet), and Nokhu Crags (12,485 feet). The name Never Summer is translated from the Arapahoe name, Ni-chebe-chii, which means “the place of No Never Summer“.  The cloud names of Cirrus and Nimbus, and Stratus and Cumulus were the idea of James Grafton Rogers, a founder of the Colorado Mountain Club.  

The Never Summer Range stretches for ten miles from Cameron Pass to Bowen Mountain.  This range is darker and harder due the tremendous heat produced when the peaks were a localized center of volcanic activity.

Topic: Biographies

Howard Henry Yust

Howard Henry Yust was the sixth child of Charley and Mary Yust, born April 18, 1891 on their homestead by the Blue River six miles south of Kremmling. At age eleven, Henry worked as a teamster. He and his brother Bill rode broncs at early Middle Park Fairs. He homesteaded part of the ranch then grew potatoes Wynn Howe sold at his Troublesome store. Henry and his brother Ed raised lettuce in 1924-5 where Mesa, Arizona is now.

Winters, Henry and Ed broke horses. Daily they rode five miles through deep snow. The first day one brother led the unbroken horse ridden by the other brother. The next day, the two rode their two horses together, but separately to feed the Yust family cow herd at the mouth of Gore Canyon. Loose hay pitched onto team pulled sleds was pitched off in meadows.

In the summer of 1931 Jack Shiltz approached Henry while he and Ed were building the first water carrying flume/suspension bridge over the Blue River and asked if he would work for Middle Park Auto in Granby as a mechanic. Henry asked Ed if he wanted the ranch. Ed said yes, so Henry left. Later, Henry operated Standard stations in Kremmling, first the current Kremmling town hall, second now O'Aces Liquor. After he leased the second station to Dolye Likely, Henry operated a rock shop where he sold jewelry he made.

July 7, 1943 Henry married Mary Anna Ostergaard. They raised Mary's nieces Willa Jo and Donna Dee Ostergaard. On his last visit to Kremmling August 30, 1980 Henry showed Jim Yust the location of Elliott's cabin on Elliott Creek three miles south of Kremmling. Elliott squatted on land now owned by Blue Valley Ranch when he was killed by Indians taking revenge for the killing of Chief Tabernash. This band went on west to participate in the Meeker Massacre (1879). Henry died Election Day November 4, 1980 in Northglenn, Colorado.

Topic: Biographies

Eduard Berthoud

Born in Geneva, Switzerland, Eduard Louis Berthoud (pronounced "Bare-too") came to the United States with his parents in 1830. His childhood was spent in New York State along the Mohawk River.
 

After completing a degree in engineering at Union College in Schenectady, he spent a lifetime supporting the great western movement. In 1860, Berthoud came to the Rocky Mountains with the Gold Rush. During the 40 years between 1850-1890, Berthoud contributed greatly to the expanding west through his experiences as a young surveyor on the Panama Railroad, the linking of Leavenworth, KS to the Rocky Mountains, and his survey and exploration of a transcontinental road through Colorado's Middle Park.

 

As a Coloradoan, Edward Berthoud (his name now "Americanized) also lead surveys for railroads to booming mining camps in Gilpin County, Georgetown, Leadville and San Juan County. Berthoud's legacy includes his pioneer survey of Berthoud Pass and  wagon road through Middle Park into Utah.  In addition to his work as a surveyor, Berthoud also helped create the School of Mines and often taught there.  He also was involved in various political positions from territorial legislator to Golden's Mayor. He collected natural history specimens for eastern museums that even today are considered extremely valuable. 

Indians